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English summary<br />

Introduction<br />

A significant part of educational science rhetoric emphasizes that the world has<br />

undergone profound changes. Talk of globalization – „the discourse of<br />

globalization‟- claims that various phenomena are now interconnected and that<br />

this results in a variety of underlying tensions that simply must be dealt with.<br />

Radical transformations in the education system and the labour market are<br />

associated to globalization, as if there were an unquestionable, essential, causal<br />

link between this and that in that particular case (Angus, 2004; Wilding, 1997).<br />

Formal training is focused, and made into some sort of salvation and something<br />

that must be prioritized. Some scientists call it „The Education Gospel‟ (Grubb<br />

& Lazerson, 2006).<br />

Both to „the discourse of globalization‟ and „The Education Gospel‟, it is<br />

possible to link multiple discursive manifestations like partnership,<br />

collaboration, participation and 'lifelong learning', all of which have great<br />

impact in various policy documents at both a national and an international level.<br />

These manifestations are launched as strategies for coping with the many<br />

assumed challenges of globalization and in the motley crew of these<br />

imperatives, described above, the talk concerning school development is a<br />

typical feature.<br />

School development is a frequently used word in Sweden and has been so<br />

during at least the previous 15 years. The concept is given a prominent position<br />

in a number of texts, more often in educational contexts. It is no overstatement<br />

to speak of school development as a branch.<br />

There are, says Foucault (1977/2003), reasons to respond skeptically, especially<br />

for arrangements or rituals of power marked by freedom and possibility claims<br />

– so called „self-discipline‟ – e.g. such that make subjects feel empowered.<br />

Authoritarian tendencies and claims to power, in order to follow Foucault<br />

further, may namely emerge in a seemingly democratic discourse.<br />

School development may sound appropriate and commendable, just like<br />

student care can, but even such terms presuppose something, such as students<br />

would be especially in need of care or that schools would be particularly in need<br />

of development. Of course, that kind of axioms may be questioned, when in<br />

170

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