Chomthong Chanting Book - Vipassanasangha - Free
Chomthong Chanting Book - Vipassanasangha - Free
Chomthong Chanting Book - Vipassanasangha - Free
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[43] <strong>Chanting</strong> <strong>Book</strong> of Wat Phra Dhātu Srī Chomtong Voravihāra<br />
abhisambuddhā, cakkhu-karaõī ñāõa-karaõī upasamāya<br />
abhiññāya sambodhāya nibbānāya saüvattati.<br />
Ayam eva ariyo aññhaïgiko maggo seyyathīdaü: Sammādiññhi<br />
sammā-saïkappo sammā-vācā sammā-kammanto<br />
sammā-ājīvo sammā-vāyāmo sammā-sati sammāsamādhi.<br />
Ayaü kho sā bhikkhave majjhimā pañipadā tathāgatena<br />
abhisambuddhā, cakkhu-karaõī ñāõa-karaõī upasamāya<br />
abhiññāya sambodhāya nibbānāya saüvattati.<br />
Idaü kho pana bhikkhave dukkhaü ariya-saccaü: Jāti pi<br />
dukkhā jarā pi dukkhā maraõam pi dukkhaü, sokaparideva-dukkha-domanassupāyāsāpi<br />
dukkhā, appiyehi<br />
sampayogo dukkho piyehi vippayogo dukkho yam p’<br />
icchaü na labhati tam pi dukkhaü, saïkhittena<br />
pañcupādānakkhandhā dukkhā.<br />
[43] Idaü kho pana bhikkhave dukkha-samudayo ariyasaccaü,<br />
yāyaü taõhā ponobbhavikā nandi-rāga-sahagatā<br />
tatra tatrābhinandinī, seyyathīdaü: kāma-taõhā bhavataõhā<br />
vibhava-taõhā.<br />
Idaü kho pana bhikkhave dukkha-nirodho ariya-saccaü,<br />
yo tassā yeva taõhāya asesa-virāga-nirodho cāgo<br />
pañinissaggo mutti anālayo.<br />
Idaü kho pana bhikkhave dukkha-nirodha-gāminīpañipadā<br />
ariya-saccaü: ayam eva ariyo aññhaïgiko maggo,<br />
seyyathīdaü, Sammā-diññhi sammā-saïkappo, sammāvācā<br />
sammā-kammanto sammā-ājīvo, sammā-vāyāmo<br />
sammā-sati sammā-samādhi.<br />
Idaü dukkhaü ariya-saccan ti me bhikkhave pubbe<br />
ananussutesu dhammesu cakkhuü udapādi ñāõaü<br />
70<br />
producing knowledge − leads to calm, to direct knowledge, to self-awakening,<br />
to Unbinding?<br />
Precisely this Noble Eightfold Path: right view, right resolve, right speech,<br />
right action, right livelihood, right effort, right mindfulness, right<br />
concentration.<br />
This is the middle way realized by the Tathāgata that − producing vision,<br />
producing knowledge − leads to calm, to direct knowledge, to self-awakening,<br />
to Unbinding.<br />
Now this, monks, is the noble truth of stress:<br />
Birth is stressful, aging is stressful, death is stressful, sorrow, lamentation,<br />
pain, distress, & despair are stressful,<br />
association with things disliked is stressful, separation from things liked is<br />
stressful, not getting what one wants is stressful,<br />
in short, the five clinging-aggregates are stressful.<br />
And this, monks, is the noble truth of the origination of stress: the craving that<br />
makes for further becoming − accompanied by passion & delight, relishing<br />
now here & now there − i.e., craving for sensual pleasure, craving for<br />
becoming, craving for no-becoming.<br />
And this, monks, is the noble truth of the cessation of stress: the remainderless<br />
fading & cessation, renunciation, relinquishment, release,& letting go of that<br />
very craving.<br />
And this, monks, is the noble truth of the way of practice leading to the<br />
cessation of stress: precisely this Noble Eightfold Path − right view, right<br />
resolve, right speech, right action, right livelihood, right effort, right<br />
mindfulness, right concentration.<br />
Vision arose, insight arose, discernment arose, knowledge arose, illumination<br />
arose within me with regard to things never heard before: ’This is the noble
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