Chomthong Chanting Book - Vipassanasangha - Free

[54] Chanting Book of Wat Phra Dhātu Srī Chomtong Voravihāra
vattino
Te janā pāramessanti maccu-dheyyaü suduttaraü.
Kaõhaü dhammaü vippahāya sukkaü bhāvetha
paõóito
Okā anokam-āgamma viveke yattha dūramaü.
Tatrābhiratim iccheyya hitvā kāme akiñcano. [54]
Pariyodapeyya attānaü citta-klesehi paõóito.
Yesaü sambodhiyaïgesu sammā cittaü subhāvitaü
Ādāna-pañinissagge anupādāya ye ratā,
Khīõ’āsavā jutimanto te loke parinibbutā ti.
They will cross over Death’s realm, so hard to transcend.
Abandoning dark practices, the wise person should develop the bright,
Having gone from home to no-home in seclusion, so hard to relish.
There he should wish for delight, having discarded sensuality, he who has
nothing. He should cleanse himself, the wise one, of mental defilement.
Whose minds are well-developed in the factors for Awakening,
Who delight in non-clinging, relinquishing grasping,
Glorious, free of effluent: they are unbound in the world.
[54] Pañicca-samuppāda-pāñha Dependent Origination
Avijjā-paccayā saïkhārā, With ignorance as a condition there are processes.
Saïkhāra-paccayā viññāõaü, With processes as a condition there is (sensory) consciousness.
Viññāõa-paccayā nāma-rūpaü, With (sensory) consciousness as a condition there are name & form.
Nāma-rūpa-paccayā saëāyatanaü, With name & form as a condition there are the six sense media.
Saëāyatana-paccayā phasso, With the six sense media as a condition there is contact.
Phassa-paccayā vedanā, With contact as a condition there is feeling.
Vedanā-paccayā taõhā, With feeling as a condition there is craving.
Taõhā-paccayā upādānaü, With craving as a condition there is clinging.
Upādāna-paccayā bhavo, With clinging as a condition there is becoming.
Bhava-paccayā jāti, With becoming as a condition there is birth.
Jāti-paccayā jara-maraõaü soka-parideva-dukkha- With birth as a condition, then aging & death, sorrow, lamentation, pain,
domanassupāyāsā sambhavanti.
distress, & despair come into play.
Evam etassa kevalassa dukkha-kkhandhassa samudayo Thus is the origination of this entire mass of suffering & stress.
hoti.
Avijjāya tv eva asesa-virāga-nirodhā saïkhāra-nirodho, Now from the remainderless fading & cessation of that very ignorance there is
the cessation of processes.
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