Chomthong Chanting Book - Vipassanasangha - Free
Chomthong Chanting Book - Vipassanasangha - Free
Chomthong Chanting Book - Vipassanasangha - Free
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Saïkhāra-nirodhā viññāõa-nirodho,<br />
Viññāõa-nirodhā nāma-rūpa-nirodho,<br />
Nāma-rūpa-nirodhā saëāyatana-nirodho,<br />
Saëāyatana-nirodhā phassa-nirodho,<br />
Gāthās etc. − Verses (& Dependent Origination) [55]<br />
From the cessation of processes there is the cessation of (sensory)<br />
consciousness. From the cessation of (sensory) consciousness there is the<br />
cessation of name & form.<br />
From the cessation of name & form there is the cessation of the six sense<br />
media. From the cessation of the six sense media there is the cessation of<br />
contact.<br />
Phassa-nirodhā vedanā-nirodho, From the cessation of contact there is the cessation of feeling.<br />
Vedanā-nirodhā taõhā-nirodho, From the cessation of feeling there is the cessation of craving.<br />
Taõhā-nirodhā upādāna-nirodho, From the cessation of craving there is the cessation of clinging.<br />
Upādāna-nirodhā bhava-nirodho, From the cessation of clinging there is the cessation of becoming.<br />
Bhava-nirodhā jāti-nirodho, From the cessation of becoming there is the cessation of birth.<br />
Jāti-nirodhā jara-maraõaü soka-parideva-dukkhadomanassupāyāsā<br />
nirujjhanti. Evam etassa kevalassa<br />
dukkhakkhandhassa nirodho hoti.<br />
Yadā have pātubhavanti dhammā,<br />
Ātāpino jhāyato brāhmaõassa,<br />
Athassa kaïkhā vapayanti sabbā,<br />
Yato pajānāti sahetu-dhammaü.<br />
[55] Yadā have pātubhavanti dhammā,<br />
Ātāpino jhāyato brāhmaõassa,<br />
Athassa kaïkhā vapayanti sabbā,<br />
Yato khayaü paccayānaü avedi.<br />
Yadā have pātubhavanti dhammā,<br />
Ātāpino jhāyato brāhmaõassa,<br />
77 Cf. BCI; PCT 43<br />
87<br />
From the cessation of birth, then aging & death, sorrow, lamentation, pain,<br />
distress, & despair all cease. Thus is the cessation of this entire mass of<br />
suffering & stress.<br />
[54] Buddha-udāna-gāthā The Buddha Inspired Verses 77<br />
As phenomena grow clear<br />
To the Brahman, ardent, absorbed,<br />
His doubts all vanish<br />
When he discerns what has a cause.<br />
As phenomena grow clear<br />
To the Brahman, ardent, absorbed,<br />
His doubts all vanish<br />
When he penetrates the end of conditions.<br />
As phenomena grow clear<br />
To the Brahman, ardent, absorbed,