Chomthong Chanting Book - Vipassanasangha - Free

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[49] <strong>Chanting</strong> <strong>Book</strong> of Wat Phra Dhātu Srī Chomtong Voravihāra "Yam panāniccaü dukkhaü vā taü sukhaü vāti." ”And is that which is inconstant easeful or stressful?" "Dukkhaü bhante." "Stressful, lord." "Yam panāniccaü dukkhaü vipariõāma-dhammaü, kallaü nu taü samanupassituü: Etaü mama eso ’ham asmi eso me attā ti." "No h' etaü bhante." "No, lord." "Taü kiü maññatha bhikkhave saññā niccā vā aniccā vā ti." "Aniccā bhante." "Inconstant, lord." "And is it fitting to regard what is inconstant, stressful, subject to change as: ’This is mine. This is my self. This is what I am’?" "How do you construe thus, monks − Is perception constant or inconstant?" "Yam panāniccaü dukkhaü vā taü sukhaü vā ti." "And is that which is inconstant easeful or stressful?" "Dukkhaü bhante." "Stressful, lord." "Yam panāniccaü dukkhaü vipariõāma-dhammaü, kallaü nu taü samanupassituü: Etaü mama eso ’ham asmi eso me attā ti." "No h’ etaü bhante." "No, lord." "Taü kiü maññatha bhikkhave saïkhārā niccā vā aniccā vā ti." "Aniccā bhante." "Inconstant, lord." "And is it fitting to regard what is inconstant, stressful, subject to change as: ’This is mine. This is my self. This is what I am’?" "How do you construe thus, monks − Are mental processes constant or inconstant?" "Yam panāniccaü dukkhaü vā taü sukhaü vā ti." "And is that which is inconstant easeful or stressful?" "Dukkhaü bhante." "Stressful, lord." "Yam panāniccaü [49] dukkhaü vipariõāma-dhammaü, kallaü nu taü samanupassituü: Etaü mama eso ’ham asmi eso me attā ti." "No h’ etaü bhante." "No, lord." "And is it fitting to regard what is inconstant, stressful, subject to change as: ’This is mine. This is my self. This is what I am’?" "Taü kiü maññatha bhikkhave viññāõaü niccaü vā "How do you construe thus, monks − Is consciousness constant or 78
aniccaü vā ti." inconstant?" "Aniccaü bhante." "Inconstant, lord." Discourses [49] "Yam panāniccaü dukkhaü vā taü sukhaü vā ti." "And is that which is inconstant easeful or stressful?" "Dukkhaü bhante." "Stressful, lord." "Yam panāniccaü dukkhaü vipariõāma-dhammaü, kallaü nu taü samanupassituü: Etaü mama eso ’ham asmi eso me attā ti." "No h’ etaü bhante." "No, lord." "Tasmāt iha bhikkhave yaï kiñci rūpaü atītānāgatapaccuppannaü, ajjhattaü vā bahiddhā vā, oëārikaü vā sukhumaü vā, hīnaü vā paõītaü vā, yan dūre santike vā, sabbaü rūpaü n’ etaü mama n’ eso ’ham asmi na me so attā ti. Evam etaü yathābhūtaü sammappaññāya daññhabbaü. Yā kāci vedanā atītānāgata-paccuppannā, ajjhattā vā bahiddhā vā, oëārikā vā sukhumā vā, hīnā vā paõītā vā, yā dūre santike vā, sabbā vedanā, n’ etaü mama n’ eso ’ham asmi na me so attā ti. Evam etaü yathābhūtaü sammappaññāya daññhabbaü. Yā kāci saññā atītānāgata-paccuppannā, ajjhattā vā bahiddhā vā, oëārikā vā sukhumā vā, hīnā vā paõītā vā, yā dūre santike vā, sabbā saññā, n’ etaü mama n’ eso ’ham asmi na me so attā ti. Evam etaü yathābhūtaü sammappaññāya daññhabbaü. Ye keci saïkhārā atītānāgata-paccuppannā, ajjhattā vā bahiddhā vā, oëārikā vā sukhumā vā, hīnā vā paõītā vā, yā dūre santike vā, sabbe saïkhārā, n’ etaü mama n’ eso ’ham asmi na me so attā ti. Evam etaü yathābhūtaü 79 "And is it fitting to regard what is inconstant, stressful, subject to change as: ’This is mine. This is my self. This is what I am’?" ”Thus, monks, any body whatsoever − past, future, or present; internal or external; blatant or subtle; common or sublime; far or near: every body − is to be seen as it actually is with right discernment as: ’This is not mine. This is not my self. This is not what I am.’ Any feeling whatsoever − past, future, or present; internal or external; blatant or subtle; common or sublime; far or near: every feeling − is to be seen as it actually is with right discernment as: ’This is not mine. This is not my self. This is not what I am.’ Any perception whatsoever − past, future, or present; internal or external; blatant or subtle; common or sublime; far or near: every perception − is to be seen as it actually is with right discernment as: ’This is not mine. This is not my self. This is not what I am.’ Any mental processes whatsoever − past, future, or present; internal or external; blatant or subtle; common or sublime; far or near: all mental processes − are to be seen as they actually are with right discernment as: ’This is not mine. This is not my self. This is not what I am.’
Page 1 and 2:
CHANTING BOOK of Wat Pradhātu Srī
Page 3 and 4:
The page numbers of the Thai Editio
Page 5 and 6:
[19] Ārādhanā-uposatha-sīla Req
Page 7 and 8:
[59] Yamaka (The Book Of) Pairs 94
Page 9 and 10:
Preface On the auspicious occasion
Page 11 and 12:
Chanting [1] Paying Respect To Budd
Page 13 and 14:
Morning Chanting T[3]T [2] Pubbabh
Page 15 and 16:
(LEADER:) (PROSTRATE 1 TIME) Mornin
Page 17 and 18:
viññāõaü anattā, consciousnes
Page 19 and 20:
Morning Chanting [7]T yāvad eva up
Page 21 and 22:
Morning Chanting T[8]T vuóóhiü s
Page 23 and 24:
Morning Chanting T[10] Sabbe sattā
Page 25 and 26:
Evening Chanting T buddhaü bhagava
Page 27 and 28: (BOW DOWN AND SAY:) (LEADER:) Kāye
Page 29 and 30: (ALL:) Evening Chanting [14] [Supa
Page 31 and 32: Ajja mayā apaccavekkhitvā yo piõ
Page 33 and 34: ime kho maïgalā buddhā sabbe idh
Page 35 and 36: Special Chanting for Nuns & Laypeop
Page 41 and 42: Formal Requests [18] Formal Request
Page 43 and 44: Formal Requests [21] [19] Ārādhan
Page 45 and 46: [22] Pubbabhāga-Namakāra-Pāñha
Page 47 and 48: Sambuddhe aññhavīsañ ca dvādas
Page 49 and 50: Āratī viratī pāpā majja-pānā
Page 51 and 52: . . . 47 CGI, VRI: sakyamunī 51 Id
Page 53 and 54: 53 Santussako ca subharo ca appakic
Page 55 and 56: Katā me rakkhā, Katā me parittā
Page 57 and 58: Ye cāpi nibbutā loke yathābhūta
Page 59 and 60: Parittas − Protective Blessings [
Page 65 and 66: Evaü tvam vijayo hohi jayassu jaya
Page 67 and 68: havissati bhayaü vā chambhitatta
Page 69 and 70: “Araññe rukkhamūle vā suññ
Page 71 and 72: udapādi paññā udapādi vijjā u
Page 73 and 74: Ñāõañ ca pana me dassanaü udap
Page 75 and 76: Avihānaü devānaü saddaü sutvā
Page 77: Saïkhārā anattā. Saïkhārā ca
Page 81 and 82: Evam me sutaü. Ekaü samayaü Bhag
Page 83 and 84: Gāthās etc. − Verses (& Depende
Page 85 and 86: nivesaye [53] Yo dhammacārī kāye
Page 87 and 88: Saïkhāra-nirodhā viññāõa-nir
Page 89 and 90: (1. Tikamātikā - Triads) Abhidham
Page 91 and 92: Abhidhamma [57] [57] Mahāpaññhā
Page 93 and 94: Cha paññattiyo: khandhapaññatti
Page 95 and 96: Miscellaneous Verses I [59] āhāra
Page 97 and 98: Miscellaneous Verses I [61] [ 60] A
Page 99 and 100: saïgha-ratanaü tiõõaü ratanān
Page 101 and 102: Anumodanā − Thanksgiving & Trans
Page 103 and 104: 3 Sītaü uõhaü pañihanti ; o. a
Page 105 and 106: Sukho buddhānam uppādo, sukhā sa
Page 107 and 108: [68] sīse patiññhito mayhaü bud
Page 109 and 110: Nekkhamma-pāramī-sampanno nekkham
Page 111 and 112: Paying Respect To The Buddha With A
Page 113 and 114: Paying Respect To The Buddha With A
Page 115 and 116: [87] Confession 13 4 If a junior mo
Page 117 and 118: Sotthi me hotu sabbadā. may I be b
Page 119 and 120: Sikkhaü paccakkhāmi; ajjatagge gi
Page 121 and 122: Pronunciation Rules For Pāli & Tha
Page 123 and 124: The Various Uses of ParittaTP PT [2
Page 125 and 126: Idaü dāna-kammaü nibbāna-paccay
Page 127: Abbreviations & Literature CG A Cha
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