Chomthong Chanting Book - Vipassanasangha - Free

aniccaü vā ti." inconstant?"
"Aniccaü bhante." "Inconstant, lord."
Discourses [49]
"Yam panāniccaü dukkhaü vā taü sukhaü vā ti." "And is that which is inconstant easeful or stressful?"
"Dukkhaü bhante." "Stressful, lord."
"Yam panāniccaü dukkhaü vipariõāma-dhammaü,
kallaü nu taü samanupassituü: Etaü mama eso ’ham
asmi eso me attā ti."
"No h’ etaü bhante." "No, lord."
"Tasmāt iha bhikkhave yaï kiñci rūpaü atītānāgatapaccuppannaü,
ajjhattaü vā bahiddhā vā, oëārikaü vā
sukhumaü vā, hīnaü vā paõītaü vā, yan dūre santike vā,
sabbaü rūpaü n’ etaü mama n’ eso ’ham asmi na me so
attā ti. Evam etaü yathābhūtaü sammappaññāya
daññhabbaü.
Yā kāci vedanā atītānāgata-paccuppannā, ajjhattā vā
bahiddhā vā, oëārikā vā sukhumā vā, hīnā vā paõītā vā, yā
dūre santike vā, sabbā vedanā, n’ etaü mama n’ eso ’ham
asmi na me so attā ti. Evam etaü yathābhūtaü
sammappaññāya daññhabbaü.
Yā kāci saññā atītānāgata-paccuppannā, ajjhattā vā
bahiddhā vā, oëārikā vā sukhumā vā, hīnā vā paõītā vā, yā
dūre santike vā, sabbā saññā, n’ etaü mama n’ eso ’ham
asmi na me so attā ti. Evam etaü yathābhūtaü
sammappaññāya daññhabbaü.
Ye keci saïkhārā atītānāgata-paccuppannā, ajjhattā vā
bahiddhā vā, oëārikā vā sukhumā vā, hīnā vā paõītā vā, yā
dūre santike vā, sabbe saïkhārā, n’ etaü mama n’ eso
’ham asmi na me so attā ti. Evam etaü yathābhūtaü
79
"And is it fitting to regard what is inconstant, stressful, subject to change as:
’This is mine. This is my self. This is what I am’?"
”Thus, monks, any body whatsoever − past, future, or present; internal or
external; blatant or subtle; common or sublime; far or near: every body −
is to be seen as it actually is with right discernment as: ’This is not mine. This
is not my self. This is not what I am.’
Any feeling whatsoever − past, future, or present; internal or external; blatant
or subtle; common or sublime; far or near: every feeling −
is to be seen as it actually is with right discernment as: ’This is not mine. This
is not my self. This is not what I am.’
Any perception whatsoever − past, future, or present; internal or external;
blatant or subtle; common or sublime; far or near: every perception − is to
be seen as it actually is with right discernment as: ’This is not mine. This is
not my self. This is not what I am.’
Any mental processes whatsoever − past, future, or present; internal or
external; blatant or subtle; common or sublime; far or near: all mental
processes − are to be seen as they actually are with right discernment as:
’This is not mine. This is not my self. This is not what I am.’