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Double<br />

infixes.<br />

Suf[ixes.<br />

Compound<br />

verbs.<br />

148<br />

royalty of Kis have been given' '. Notice for example in-ta-dü-a= innipus,<br />

K. 41 obv. II 3.<br />

<strong>The</strong> variants te, ti, for ta occur in ü-mu-un-te-gur-gur, 'thou shalt<br />

purify' 2, and d.en-ki-da é an-kir-ra-ka sag-mu-ti-ni-ib-kus-8á, 'by the<br />

aid of Ea he planned the temple of Ankir' 3.<br />

§ 203. Compound verbs deserve a separate treatment since in the<br />

construction of these verbs the language attained subtlety of expression<br />

altogether extraordinary 5.<br />

SUMERIAN GRAMMAR<br />

§ 201. Occasionally a form has two of these adverbial infixes; an~ta<br />

ge- gál ga-mu-ra ta-gin, 'may plenty come to thee (ra) from (ta) heaven'<br />

4. babbar ki-sar-ra ma-I'a-ta-e-a dingir-zu (l.nin-gis-zid-da babbar­<br />

clím lú-sa-ra ma-ra-da-ra-ta-e, '<strong>The</strong> sun which arose for thee from the<br />

world - thy god Ningiszidda, as the sun from the world, goes up for<br />

thee'. <strong>The</strong> combination ra-ta in the first verb is again doubled in the<br />

second verb (,vi th the ta dissimilated to da) since the second verb<br />

attempts to repeat the form of the preceding dependent verb and also<br />

the same idea.<br />

§ 202. <strong>The</strong> infixes da, ta, sú, ra,for reasons which are not evident,<br />

may be placed after the verb; they still preserve their original force in<br />

this position. ge-til-la-Sú,' that he may live', OBI. 113, 4. se-ib urú<br />

zí-ib-ba-(ki) ba-gul-la-ta, '<strong>The</strong> brick walls of Barsippa are destroyed',<br />

SBH. 55 obv. 14. gum-ba- gur-ra-ta clúg-ga-na, ., she who said 'let me<br />

be sent back"', RTe. 2900bv. 9. nu-mu-un-clib-ba-ra, 'he comes not (to<br />

thee)', SBP. 96,3. nu lnír-ru-da=sa la uttaldwra, IV R. IBa 5.<br />

ta passive in l-ci-Sú an-ki ur-bi lál-a-ta, 'where heaven and earth<br />

are joined', V R. 50 a 7.<br />

1. SAK. 22 b) V 26-VI 5.<br />

2. IV R. 27 b 52; literal1y, 'remove (impurity)'. <strong>The</strong> figurative sense in izi<br />

im-ma-ta-lal, 'with fire ehase away (impurity)'. Cyl. A 13, 13, ete. (Syntaxe 255).<br />

lal = matu, 'be laeking', lit. 'make laeking'.<br />

3. Cy1. A 22, 12-3. Rere ti repeats da.<br />

4. Cyl. A 11, 8.<br />

5. For literature on the eompound verb see Syntaxe, 237 f., and Bab., II 66-99.

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