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Teacher Learning in a Community of Practice: A Case Study of ...

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Not only are members <strong>of</strong> a community <strong>of</strong>practice different, but also work<strong>in</strong>g together<br />

created differences as well as similarities. In as much as they developed shared ways <strong>of</strong><br />

do<strong>in</strong>g th<strong>in</strong>gs, members also dist<strong>in</strong>guished themselves or ga<strong>in</strong>ed a reputation. Each<br />

participant <strong>in</strong> a community <strong>of</strong>practice f<strong>in</strong>ds a unique place and ga<strong>in</strong>s a unique identity,<br />

which is both further <strong>in</strong>tegrated and further def<strong>in</strong>ed <strong>in</strong> the course <strong>of</strong> engagement <strong>in</strong> the<br />

community <strong>of</strong>practice (Wenger 1998). In TEMS for example, John was seen as the<br />

joker, with a sense <strong>of</strong>humour, relat<strong>in</strong>g urban legends and other qua<strong>in</strong>t stories and<br />

teach<strong>in</strong>g experiences, while C<strong>in</strong>dy had a more purposeful and bus<strong>in</strong>esslike disposition.<br />

She took care <strong>of</strong> the logistics <strong>of</strong>the programme and made sure that events proceeded as<br />

planned (C<strong>in</strong>dy's organisation and coord<strong>in</strong>ation skills were reflected <strong>in</strong> the vignettes <strong>in</strong><br />

7.2 above).<br />

Evidence <strong>of</strong>John's approach can be seen <strong>in</strong> the follow<strong>in</strong>g extract taken from a workshop<br />

observation report dated 17 September 2003. John was <strong>in</strong>troduc<strong>in</strong>g the topic '<strong>in</strong>flation' to<br />

the TEMS group.<br />

Extract from workshop observation report: 17 September 2003:<br />

...John paused to reflect on his own past - early childhood (obviously felt comfortable to do<br />

this. He described himself as 'com<strong>in</strong>g from the sixties' (caused some laughter). - reflect<strong>in</strong>g<br />

on his age. He described how on his first day <strong>of</strong> school, his parents had dressed him and<br />

taken a photograph and had given him two and a half cents as pocket money - (aga<strong>in</strong> some<br />

laughter)...<br />

He expla<strong>in</strong>ed that when he mentioned this to his current pupils <strong>in</strong> his lesson, his pupils<br />

laughed out loud, ask<strong>in</strong>g what could be bought with two and a half cents. He said that he<br />

went on to expla<strong>in</strong> that back <strong>in</strong> the sixties, two and a half cents could buy four sweets, two<br />

bubble gums, and a packet <strong>of</strong> nuts. He noted that similar sweets <strong>of</strong> a poorer quality costs<br />

much more today...<br />

... John then moved on and asked the group to reflect on spend<strong>in</strong>g over the last decade.<br />

He described that he had a 'sweet tooth' "r don't know if you have a sweet tooth but r do.<br />

Every sweet that lands on my desk goes <strong>in</strong>to my mouth - r have a high dental bill!" (laughter)<br />

Mutual engagement <strong>in</strong>volved not merely the competence <strong>of</strong>an <strong>in</strong>dividual participant but<br />

the competence <strong>of</strong>all participants. Mutual engagement draws on what participants do and<br />

what they know as well as their ability to connect mean<strong>in</strong>gfully to what they do not do<br />

and do not know, that is, the ability to connect mean<strong>in</strong>gfully to the contributions and<br />

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