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Teacher Learning in a Community of Practice: A Case Study of ...

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Wenger's later work (Wenger 1998) cont<strong>in</strong>ues to disregard the value <strong>of</strong>teach<strong>in</strong>g and<br />

even goes as far as ask<strong>in</strong>g: "How can we m<strong>in</strong>imize teach<strong>in</strong>g so as to maximize learn<strong>in</strong>g?"<br />

(ibid.:267).<br />

Lave and Wenger's work opens up several issues. Their pre-occupation with learn<strong>in</strong>g at<br />

the expense <strong>of</strong> teach<strong>in</strong>g <strong>in</strong> their assertion that teach<strong>in</strong>g is not a precondition for learn<strong>in</strong>g<br />

begs the question: Where is teach<strong>in</strong>g <strong>in</strong> learn<strong>in</strong>g? It also suggests an alternative way <strong>of</strong><br />

<strong>in</strong>terrogat<strong>in</strong>g conceptions <strong>of</strong> teach<strong>in</strong>g so as to maximise learn<strong>in</strong>g.<br />

Another key difficulty is the over-emphasis on the notion <strong>of</strong>legitimate peripheral<br />

participation as the most important learn<strong>in</strong>g process <strong>in</strong> all situations <strong>in</strong> a community <strong>of</strong><br />

practice. The focus appears to be primarily on the learn<strong>in</strong>g <strong>of</strong>newcomers. The concept<br />

legitimate peripheral participation is less effective <strong>in</strong> analys<strong>in</strong>g the learn<strong>in</strong>g <strong>of</strong><br />

established, experienced members <strong>of</strong>a learn<strong>in</strong>g community.<br />

Adopt<strong>in</strong>g a notion <strong>of</strong>situated learn<strong>in</strong>g tends to downplay knowledge that is<br />

decontextualized, abstract or general. <strong>Learn<strong>in</strong>g</strong> could well occur that is seem<strong>in</strong>gly<br />

unrelated to a particular context or life situation. Situated learn<strong>in</strong>g foregrounds the fact<br />

that new knowledge and learn<strong>in</strong>g are conceived as be<strong>in</strong>g located <strong>in</strong> communities <strong>of</strong><br />

practice. Strong communities <strong>of</strong>practice may <strong>in</strong>hibit entry and participation and the<br />

generation <strong>of</strong>new knowledge. Furthermore, Lave and Wenger acknowledge the risk <strong>of</strong><br />

romanticiz<strong>in</strong>g communities <strong>of</strong>practice. However, their disregard for, or under­<br />

appreciation <strong>of</strong>, the uses <strong>of</strong>more formal structures and <strong>in</strong>stitutions for learn<strong>in</strong>g is an issue<br />

for contestation.<br />

Lave and Wenger present contradictory understand<strong>in</strong>gs <strong>of</strong>how learn<strong>in</strong>g occurs. On the<br />

one hand they argue that membership <strong>of</strong>a community <strong>of</strong>practice is an essential condition<br />

for all learn<strong>in</strong>g, yet at the same time they suggest that communities <strong>of</strong>practice create<br />

certa<strong>in</strong> conditions <strong>in</strong> which only certa<strong>in</strong> learn<strong>in</strong>g can flourish. Furthermore, they fail to<br />

acknowledge that for some members, membership <strong>of</strong>the community <strong>of</strong>practice may<br />

have relatively little significance.<br />

77

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