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Teacher Learning in a Community of Practice: A Case Study of ...

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The focus <strong>of</strong> Wenger's theory <strong>of</strong>learn<strong>in</strong>g is on 'learn<strong>in</strong>g as participation', that is, be<strong>in</strong>g<br />

active participants <strong>in</strong> the practices <strong>of</strong> social communities and construct<strong>in</strong>g identities <strong>in</strong><br />

relation to these communities. He posits the follow<strong>in</strong>g elements <strong>of</strong>a social theory <strong>of</strong><br />

learn<strong>in</strong>g:<br />

1. Mean<strong>in</strong>g: a way <strong>of</strong>talk<strong>in</strong>g about our (chang<strong>in</strong>g) ability - <strong>in</strong>dividually and<br />

collectively - to experience our life and the world as mean<strong>in</strong>gful.<br />

2. <strong>Practice</strong>: a way <strong>of</strong> talk<strong>in</strong>g about the shared historical and social resources,<br />

frameworks, and perspectives that can susta<strong>in</strong> mutual engagement <strong>in</strong> action.<br />

3. <strong>Community</strong>: a way <strong>of</strong>talk<strong>in</strong>g about social configurations <strong>in</strong> which our<br />

enterprises are def<strong>in</strong>ed as worth pursu<strong>in</strong>g and our participation is recognizable<br />

as competence.<br />

4. Identity: a way <strong>of</strong>talk<strong>in</strong>g about how learn<strong>in</strong>g changes whom we are and<br />

creates personal histories <strong>of</strong>becom<strong>in</strong>g <strong>in</strong> the context <strong>of</strong>our communities<br />

(Wenger 1998:5).<br />

These elements are "deeply <strong>in</strong>terconnected and mutually def<strong>in</strong><strong>in</strong>g" (ibid.:5).<br />

The purposes <strong>of</strong>a community <strong>of</strong>practice are for expand<strong>in</strong>g and exchang<strong>in</strong>g knowledge<br />

and the development <strong>of</strong><strong>in</strong>dividual capabilities. People participate through dialogue and<br />

shar<strong>in</strong>g <strong>of</strong>knowledge about their common practices. It is through this participation that<br />

members develop deeper understand<strong>in</strong>gs (Wenger, McDermott and Snyder 2002).<br />

The situative conception <strong>of</strong>teacher learn<strong>in</strong>g is particularly important to the present study,<br />

as the theoretical frame adopted by the study is located <strong>in</strong> the situative paradigm. Writers<br />

and theorists quoted above make conv<strong>in</strong>c<strong>in</strong>g arguments for a situative perspective on<br />

teacher development. The situative perspective would seem to have much potential for<br />

teacher learn<strong>in</strong>g, especially <strong>in</strong> the South African teacher education scenario characterised<br />

by extremely diverse communities and environments <strong>in</strong> which teacher development is<br />

expected to take place.<br />

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