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Teacher Learning in a Community of Practice: A Case Study of ...

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<strong>Teacher</strong>s drew on their membership <strong>in</strong> communities <strong>of</strong>practice for support, ideas, and<br />

curricular <strong>in</strong>novations. The above study is useful as it raises the crucial issue <strong>of</strong>the<br />

'transfer' <strong>of</strong>knowledge and skills acquired <strong>in</strong> teacher learn<strong>in</strong>g communities to teachers'<br />

classrooms, an issue that is explored <strong>in</strong> the present study.<br />

An important argument for teacher community is that it provides a site or location for<br />

teacher learn<strong>in</strong>g. There exists a 'natural' <strong>in</strong>terconnectedness <strong>of</strong>teacher learn<strong>in</strong>g and<br />

pr<strong>of</strong>essional communities (McLaughl<strong>in</strong> and Talbert 2001). However, Grossman et al<br />

(2001:942) warn that the word 'community' has lost its mean<strong>in</strong>g, and has become an<br />

'obligatory appendage' to educational <strong>in</strong>novations. Burgeon<strong>in</strong>g 'virtual communities' add<br />

to the confusion. Wenger (1998) also cautions about ascrib<strong>in</strong>g the concept 'community <strong>of</strong><br />

practice' to any arbitrary group<strong>in</strong>g <strong>of</strong>people. Grossman et al observe that learn<strong>in</strong>g<br />

communities are not easily formed and that <strong>in</strong> fact it takes time for <strong>in</strong>dividuals to develop<br />

a common history that will allow them to develop a 'community <strong>of</strong>memory' where<br />

"public discussion revolves around members retell<strong>in</strong>g the constitutive narrative <strong>of</strong>the<br />

group" (Grossman et a12001:945).<br />

Concern over the loss <strong>of</strong>traditional social community and a sense <strong>of</strong>social responsibility<br />

and commitment amongst people <strong>in</strong> favour <strong>of</strong> 'unrestra<strong>in</strong>ed <strong>in</strong>dividualism' is highlighted<br />

by Grossman et al who go on to warn that "what we risk los<strong>in</strong>g ... are those communal<br />

spaces where mean<strong>in</strong>gful <strong>in</strong>teraction broadens people's sense <strong>of</strong> selfbeyond the 'me' and<br />

'I' <strong>in</strong>to 'we' and 'us'" (Grossman 2001:945).<br />

<strong>Teacher</strong> communities differ from law and medical communities. Law and medical<br />

pr<strong>of</strong>essions display their own unique characteristics and vary <strong>in</strong> the extent to which they<br />

are communities as compared to teacher communities. Membership <strong>of</strong>such communities<br />

entails the shar<strong>in</strong>g <strong>of</strong>an identity, common values, role def<strong>in</strong>itions and a common<br />

language. Grossman et al (2001) draw attention to the unique features and challenges <strong>of</strong><br />

teach<strong>in</strong>g compared to the standards and criteria applicable to the pr<strong>of</strong>essions <strong>of</strong>medic<strong>in</strong>e<br />

and law. <strong>Teacher</strong>s generally differ <strong>in</strong> their understand<strong>in</strong>gs <strong>of</strong>the goals <strong>of</strong>teach<strong>in</strong>g, the<br />

structure <strong>of</strong>the curriculum, assessment, and basically anyth<strong>in</strong>g that perta<strong>in</strong>s to teach<strong>in</strong>g.<br />

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