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Teacher Learning in a Community of Practice: A Case Study of ...

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Figure 3.3: Ref<strong>in</strong>ed <strong>in</strong>tersection <strong>of</strong> <strong>in</strong>tellectual traditions<br />

Theories <strong>of</strong><br />

practice<br />

Theories <strong>of</strong><br />

mean<strong>in</strong>g<br />

Theories <strong>of</strong><br />

situated<br />

experience<br />

Theories <strong>of</strong><br />

identity<br />

Theories <strong>of</strong><br />

subjectivity<br />

One diagonal locates social collectivities between social structure and practice, and<br />

<strong>in</strong>dividual subjectivity between identity and situated experience. The axis connect<strong>in</strong>g<br />

subjectivity and collectivity highlights the <strong>in</strong>separable duality <strong>of</strong>the social and the<br />

<strong>in</strong>dividual. The second diagonal axis places power between social structure and<br />

identity, and mean<strong>in</strong>g between practice and experience, and connects issues <strong>of</strong>power<br />

with issues <strong>of</strong>production <strong>of</strong>mean<strong>in</strong>g (Wenger 1998).<br />

3.3.2.1 The concept <strong>of</strong> practice<br />

People are constantly engaged <strong>in</strong> the pursuit <strong>of</strong>various enterprises. In def<strong>in</strong><strong>in</strong>g and<br />

pursu<strong>in</strong>g these enterprises, people <strong>in</strong>teract with each other and the world and<br />

constantly ref<strong>in</strong>e their <strong>in</strong>teractions with each other. This accord<strong>in</strong>g to Wenger is how<br />

people 'learn' (Wenger 1998). This susta<strong>in</strong>ed collective learn<strong>in</strong>g results <strong>in</strong> practices<br />

that become the 'property' <strong>of</strong>a k<strong>in</strong>d <strong>of</strong>community created over time, by the<br />

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