02.09.2013 Views

stankovic, sasa thesis.pdf - Atrium - University of Guelph

stankovic, sasa thesis.pdf - Atrium - University of Guelph

stankovic, sasa thesis.pdf - Atrium - University of Guelph

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

Chapter 4: Conclusion<br />

Das Selbstbewusstsein<br />

How can we know abilities? “But all human insight is at the end as soon as we have arrived at<br />

basic powers or faculties; for there is nothing through which their possibility can be conceived,<br />

and yet it may not be invented and assumed at one’s discretion” (CPrR 5:47). I have argued that<br />

we know abilities to the extent that we actualize them. There are two ways <strong>of</strong> actualizing<br />

abilities. It is true that theoretical knowledge experiences objects. But how does it do that?<br />

Theoretical knowledge experiences objects by means <strong>of</strong> abilities. But this point is not specific<br />

enough. Theoretical knowledge experiences objects to the extent that theoretical knowledge is<br />

the actualization <strong>of</strong> abilities. I experience in the sense that I actualize the ability to sense as the<br />

activity <strong>of</strong> intuiting objects, that I actualize the ability to understand as the activity <strong>of</strong><br />

conceptualizing objects, and so on. “Therefore, in theoretical use <strong>of</strong> reason only experience can<br />

justify us in assuming them [basic powers or faculties]” (CPrR 5:47). However, we must not<br />

miss the most important point about theoretical knowledge. The actualization <strong>of</strong> abilities in<br />

theoretical knowledge moves from sensibility to the understanding and finally ends with reason.<br />

In this sense, theoretical knowledge actualizes abilities in experience because there exist objects<br />

that stehen that knowledge entgegen, die Gegenstände, and awaken it into action. “There can be<br />

no doubt that all our knowledge begins with experience. For how should our faculty <strong>of</strong><br />

knowledge be awakened into action did not objects [die Gegenstände] affecting our senses partly<br />

<strong>of</strong> themselves produce representations, partly arouse the activity <strong>of</strong> our understanding to<br />

compare these representations, and, by combining or separating them, work up the raw material<br />

<strong>of</strong> the sensible impressions into that knowledge <strong>of</strong> objects which is entitled experience” (CPR<br />

B1). In other words, without die Gegenstände there would be no actualization <strong>of</strong> abilities in<br />

127

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!