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stankovic, sasa thesis.pdf - Atrium - University of Guelph

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Transcendental deduction<br />

The ability to understand and the ability to reason are both activities <strong>of</strong> thinking objects a priori.<br />

“We form for ourselves by anticipation the idea <strong>of</strong> a science <strong>of</strong> the knowledge which belongs to<br />

pure understanding and reason, whereby we think objects entirely a priori” (CPR A57/B82).<br />

Kant recognizes that this a priori character <strong>of</strong> thinking about objects is problematic. “Thus a<br />

difficulty such as we did not meet with in the field <strong>of</strong> sensibility is here presented, namely, how<br />

subjective conditions <strong>of</strong> thought can have objective validity, that is, can furnish conditions <strong>of</strong> the<br />

possibility <strong>of</strong> all knowledge <strong>of</strong> objects” (CPR B122/A90).Transcendental logic is a science that<br />

deals with this problem. “Such a science, which should determine the origin, the scope, and the<br />

objective validity <strong>of</strong> such knowledge, would have to be called transcendental logic, because…it<br />

concerns itself with the laws <strong>of</strong> understanding and <strong>of</strong> reason solely in so far as they relate a<br />

priori to objects” (CPR A57/B82). Specifically, transcendental deduction is that part <strong>of</strong><br />

transcendental logic that explains how subjective conditions <strong>of</strong> thought also have objective<br />

validity. Transcendental deduction settles the question ‘by what right?’ we are justified in using<br />

concepts. “Now among the manifold concepts which form the highly complicated web <strong>of</strong> human<br />

knowledge, there are some which are marked out for pure a priori employment in complete<br />

independence <strong>of</strong> all experience; and their right to be so employed always demands a deduction”<br />

(CPR A85/B118). In fact, the goal <strong>of</strong> the transcendental deduction is even more specific. “The<br />

employment <strong>of</strong> this pure knowledge depends upon the condition that objects to which it can be<br />

applied be given to us in intuition. In the absence <strong>of</strong> intuition all our knowledge is without<br />

objects, and therefore remains entirely empty” (CPR B87/A63). In other words, the<br />

transcendental deduction explains that subjective conditions <strong>of</strong> thought have objective validity<br />

only if they apply to objects in intuition. However, even this statement needs to be specified<br />

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