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stankovic, sasa thesis.pdf - Atrium - University of Guelph

stankovic, sasa thesis.pdf - Atrium - University of Guelph

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disinterested, in other words, that it does not legislate over objects that are subject to it does not<br />

mean that the faculty <strong>of</strong> feeling does not legislate at all.<br />

“When the faculty <strong>of</strong> knowledge is grasped in its higher form, the understanding<br />

legislates in that faculty; when the faculty <strong>of</strong> desire is grasped in its higher form, reason<br />

legislates in that faculty. When the faculty <strong>of</strong> feeling is grasped in its higher form, it is judgment<br />

which legislates in that faculty” (KCP 61). Judgment is not a faculty like the understanding,<br />

imagination and reason. In other words, judgment is not a representation. Instead, judgment<br />

expresses the accord between representations. “Every time Kant speaks <strong>of</strong> judgement as if it<br />

were a faculty it is to emphasize the originality <strong>of</strong> its act, the specificity <strong>of</strong> its product. But<br />

judgment always implies several faculties, and expresses the accord between them” (KCP 59). In<br />

what sense does judgment express the accord between representations? “Judgment is always a<br />

complex operation which consists in subsuming the particular under the general” (KCP 58).<br />

Judgment expresses the accord between representations to the extent that it subsumes the<br />

particular under the general within them. However, there are two ways <strong>of</strong> doing this.<br />

Determining judgment expresses the accord between the faculties where one faculty legislates.<br />

“Judgement is said to be determining when it expresses the accord <strong>of</strong> the faculties under a faculty<br />

which is itself determining: that is when it determines an object in accordance with a faculty<br />

posited at the outset as legislative” (KCP 59). This is the case with the faculties <strong>of</strong> knowledge<br />

and desire. Deleuze argues that in the determining judgment “the general is already given,<br />

known, and all that is required is to apply it, that is to determine the individual thing to which it<br />

applies…” (KCP 58). When judgment subsumes the particular under the general in the faculties<br />

<strong>of</strong> knowledge and desire the general is already given in the legislating faculties, that is, in the<br />

understanding and reason. “Saying that judgment determines an object is equivalent to saying<br />

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