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stankovic, sasa thesis.pdf - Atrium - University of Guelph

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eing buffeted by the wind in a rainstorm despite the fact that no umbrella, wind, or rainstorm is<br />

present. In short, the mime is able to preserve the event independent <strong>of</strong> its spatio-temporal<br />

actualization in a state <strong>of</strong> affairs” (Bryant 35). Joe Bousquet has been wounded. But what does<br />

he do? He makes his wound the source <strong>of</strong> experimentation. In other words, he experiments with<br />

his wound. But does Bousquet not thereby also demonstrate a will <strong>of</strong> indifference towards his<br />

wound, in other words, that he does not take it personally anymore, that he has reached ‘to<br />

wound’? When I grasp my wound as ‘to wound’ I return it to the world in its pure state. In other<br />

words, I demonstrate that I am capable <strong>of</strong> taking it on. It is in this sense that I live my wound<br />

differently, that I counter-actualize my wound. “The actor thus actualizes the event, but in a way<br />

which is entirely from the actualization <strong>of</strong> the event in the depth <strong>of</strong> things. Or rather, the actors<br />

redoubles his cosmic, or physical actualization, in his own way...and keeps from the event only<br />

its contour and its splendour becoming thereby the actor <strong>of</strong> one’s own events—a counter-<br />

actualization” (LS 150). If becoming is a connecting that births the self, perhaps the most<br />

difficult, the most rewarding becoming is becoming precisely yourself, in other words, birthing<br />

yourself by connecting to your own events. “Nothing more can be said and no more has ever<br />

been said: to become worthy <strong>of</strong> what happens to us, and thus to will and release the event, to<br />

become the <strong>of</strong>fspring <strong>of</strong> one’s own events, and thereby to be reborn, to have one more birth...”<br />

(LS 149). In this sense what changes is not the actual wound. That wound is still very much<br />

around and always will be. Instead, what changes is your relationship to the wound. The wound<br />

is no longer you because you have become another by means <strong>of</strong> it, in other words, by means <strong>of</strong><br />

the wound you have connected to ‘to wound’ and thereby to the creative power <strong>of</strong> life itself. You<br />

have individuated yourself.<br />

243

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