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stankovic, sasa thesis.pdf - Atrium - University of Guelph

stankovic, sasa thesis.pdf - Atrium - University of Guelph

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ody Deleuze calls the dominant forces active forces and the dominated forces the reactive<br />

forces. “In a body the superior or dominant forces are known as active and the inferior or<br />

dominating forces are known as reactive” (NP 40). What is it that determines the active and the<br />

reactive natures <strong>of</strong> forces in a body? In other words, if the body is nothing other than the<br />

relationship <strong>of</strong> the active and reactive forces what it is that determines its nature?<br />

Forces do not enter into a relationship with other forces in the body as already<br />

determined. If that were the case then forces would in fact exist on their own, that is, apart from<br />

the body. But they do not. For this reason, it is not the case that the nature <strong>of</strong> forces is determined<br />

prior to the existence <strong>of</strong> the bodies. Instead, the nature <strong>of</strong> forces is determined in the bodies. But<br />

to the extent that the body is the relationship <strong>of</strong> forces means that the nature <strong>of</strong> forces is<br />

determined in their relationship with other forces. In this sense, force is actually always already a<br />

multiplicity. In other words, not only is it the case that there are no forces prior to bodies. For<br />

this reason, it is also the case that there is no force before there is another force. Thus Deleuze’s<br />

point is that the body is the relationship <strong>of</strong> the active and reactive forces and that the active and<br />

reactive natures <strong>of</strong> forces are determined precisely in that relationship. What is it about this<br />

relationship that determines some forces as active and other forces as reactive? This point is<br />

fundamental. In order to explain the determination <strong>of</strong> the nature <strong>of</strong> forces in the body, Deleuze<br />

gives an interpretation <strong>of</strong> Nietzsche’s concept <strong>of</strong> the will to power. Specifically, Deleuze argues<br />

that it is the will to power that determines the relationship <strong>of</strong> forces within the body. “The will to<br />

power is the genetic element <strong>of</strong> force, that is to say the element that produces the quality due to<br />

each force in this relation” (NP 53). The will to power relates forces to each other, synthesizes<br />

them, and determines their nature. “We should not be surprised by the word ‘will’; which one<br />

apart from the will is capable <strong>of</strong> serving as the principle <strong>of</strong> a syn<strong>thesis</strong> <strong>of</strong> forces by determining<br />

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