02.09.2013 Views

stankovic, sasa thesis.pdf - Atrium - University of Guelph

stankovic, sasa thesis.pdf - Atrium - University of Guelph

stankovic, sasa thesis.pdf - Atrium - University of Guelph

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

coexisting levels” (DR 84). That repetition is the activity whereby the passive self constitutes the<br />

individual in time means that two different repetitions constitute two different individuals in two<br />

different times. It is important to understand the relationship between the first syn<strong>thesis</strong> and the<br />

two other syntheses in order to understand this point. I agree that the second syn<strong>thesis</strong> <strong>of</strong> time is<br />

important. However, the second syn<strong>thesis</strong> is only one way <strong>of</strong> constituting the individual in time.<br />

On the other hand, Deleuze argues for the alternative way <strong>of</strong> constituting the individual in time.<br />

This alternative way is the third syn<strong>thesis</strong> <strong>of</strong> time. In fact, Deleuze argues that the third syn<strong>thesis</strong><br />

<strong>of</strong> time must overcome the second syn<strong>thesis</strong> <strong>of</strong> time. For this reason, we are not to understand<br />

the second and the third syntheses <strong>of</strong> time in linear terms. It is not the case that we must go<br />

through the second syn<strong>thesis</strong> <strong>of</strong> time in order to reach the third syn<strong>thesis</strong> <strong>of</strong> time. Instead, when<br />

Deleuze is talking about the second and the third syntheses <strong>of</strong> time, he is really talking about two<br />

alternative relationships to the first syn<strong>thesis</strong> <strong>of</strong> time. In fact, he is talking about two mutually<br />

exclusive alternatives. It is either the relationship between the first and the second syntheses <strong>of</strong><br />

time that constitutes the individual in time or it is the relationship between the first and the third<br />

syntheses <strong>of</strong> time that constitutes the individual in time. In the first instance, Deleuze talks about<br />

this individual in terms <strong>of</strong> the Cogito. In the second instance, he talks about it in terms <strong>of</strong> the<br />

Overman. In what follows I look at the three passive syntheses <strong>of</strong> time, in other words, I look at<br />

the three ways in which the passive self acts in order to become an individual in time. However,<br />

because Deleuze’s argument is complex, I first give a general overview <strong>of</strong> the three syntheses <strong>of</strong><br />

time. In this general overview I ask for the reader’s patience. My goal here is not precision but<br />

rather simple presentation. I follow up this general discussion with a more detailed discussion <strong>of</strong><br />

the three syntheses <strong>of</strong> time.<br />

184

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!