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stankovic, sasa thesis.pdf - Atrium - University of Guelph

stankovic, sasa thesis.pdf - Atrium - University of Guelph

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knowledge as a kind <strong>of</strong> third to the contingent knowledge and the necessary knowledge.<br />

Repetition is the knowledge that repeats difference as a power. It repeats the object that does not<br />

exist, inasmuch as it does not exist. For if it existed repetition would not be possible. The object<br />

would already be known. I develop these arguments in chapter 6.<br />

However, my analysis <strong>of</strong> the relationship between Kant and Deleuze does not end there.<br />

In some sense, this is only the beginning. Or as I have said earlier, I agree with Kerslake but only<br />

to an extent. While I think that establishing such a relationship between Kant and Deleuze is<br />

valuable, it does not actually go far enough. The problem is that such an encounter between Kant<br />

and Deleuze happens exclusively on Deleuze’s terms. In other words, it is Deleuze’s important<br />

misinterpretation <strong>of</strong> Kant in Žižek’s sense that allows Deleuze to be influenced by Kant in the<br />

first place. “Precisely when one philosopher exerted a key influence upon another, this influence<br />

was without exception grounded in a productive misreading…” (Žižek ix). However, if we<br />

remain on this level <strong>of</strong> analysis that I perform in chapters 5 and 6, the most that we establish is<br />

that Deleuze’s Kant influences Deleuze. In other words, the most that we show is that Deleuze’s<br />

productive misreading <strong>of</strong> Kant allows him to develop his own philosophy. But Deleuze is<br />

already aware <strong>of</strong> this. In his lectures on Kant he claims that “we are all Kantians”<br />

(www.webdeleuze.com). For this reason, I am actually interested in a further question. What<br />

would it mean to say that it is not just Deleuze’s Kant but rather that it is Kant himself who<br />

influences Deleuze?<br />

The reader will notice that I rarely, if ever, put Kant and Deleuze into a direct dialogue. I<br />

doubt that such a confrontation is fair to Kant because Deleuze has had the chance to read and<br />

write about Kant whereas Kant has never had the chance and pleasure to read Deleuze. Instead, I<br />

propose a different strategy. This <strong>thesis</strong> is composed <strong>of</strong> two parts. And each <strong>of</strong> these parts stands<br />

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