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A Primer on Ugaritic: Language, Culture, and Literature - enenuru

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82<br />

<strong>Ugaritic</strong> <str<strong>on</strong>g>Primer</str<strong>on</strong>g><br />

3.6.2 Transcripti<strong>on</strong> <strong>and</strong> Notes (KTU2.13)<br />

2.13:1–2 l.mlkt }umy.rgm<br />

2.13:3–4 thm.mlk bnk.<br />

2.13:5–6a l.p{n.}umy qlt.<br />

2.13:6b–7a l.}umy ysûlm.<br />

2.13:7b–8}ilm tgérk.tsûlmk<br />

2.13:9–10 hlny.{mny kll.sûlm<br />

hallinˆäya, perhaps from syllabic al-li-ni-ya.<br />

2.13:11–12 tmny.{m.}umy mnm.sûlm<br />

2.13:13 w.rgm.ttb.ly<br />

2.13:14–15 bm.ty.ndr }itt.{mn.mlkt<br />

The l<strong>on</strong>g form of the prepositi<strong>on</strong> b-, vocalized /bimaœ/ (cp. Heb.<br />

Owm; Vb).<br />

The word ty is difficult. Perhaps a d<strong>on</strong>ati<strong>on</strong> or tribute sent al<strong>on</strong>g<br />

with the letter (cp. biblical Hebrew yAv). Or, an offering made <strong>on</strong><br />

behalf of the King.<br />

ndr /nadaruœ/, “they devoted?” This could be any number of<br />

forms, if it is a verb. It may be taken as a noun in appositi<strong>on</strong> to the<br />

problematic /tayi/.<br />

}itt is difficult. However, perhaps /}itati/ is related to the word<br />

/tayi/.<br />

2.13:16–17a w.rgmy.lqt.<br />

2.13:17b–18 w.pn mlk.nr bn

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