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A Primer on Ugaritic: Language, Culture, and Literature - enenuru

A Primer on Ugaritic: Language, Culture, and Literature - enenuru

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Grammatical Précis 153<br />

The bi-labials p <strong>and</strong> b may vary from language to language in<br />

spelling a comm<strong>on</strong> word; e.g., <strong>Ugaritic</strong> nbsû; Hebrew vpn, “soul,<br />

pers<strong>on</strong>” (also note Hebrew/Aramaic lzrb/lzrp “ir<strong>on</strong>”).<br />

7.2.2 Vowels<br />

Rec<strong>on</strong>structi<strong>on</strong> of vowels is a difficult problem in <strong>Ugaritic</strong>. Such<br />

rec<strong>on</strong>structi<strong>on</strong> is an exercise in comparative Semitics. It is<br />

important to recognize that vowels reflects speech <strong>and</strong> dialect,<br />

which can vary widely because of geography <strong>and</strong> social c<strong>on</strong>text.<br />

The evidence from <strong>Ugaritic</strong> words written with alephs suggests that<br />

the Proto-Semitic vowel system did not undergo change in <strong>Ugaritic</strong>,<br />

apart from the c<strong>on</strong>tracti<strong>on</strong> of dipth<strong>on</strong>gs <strong>and</strong> triphth<strong>on</strong>gs (see<br />

below). As in Akkadian, there were probably three short <strong>and</strong> three<br />

l<strong>on</strong>g vowels: /a, aœ, i,ˆä, u,uœ/, but it is probable that shadings of<br />

these basic vowels also occurred (e.g., e, eœ, o, oœ).<br />

The c<strong>on</strong>tracted vowels are posited <strong>on</strong> the basis of syllabic<br />

transcripti<strong>on</strong>s that appear to have been similar to Hebrew (i.e., *aw<br />

> oœ; *ay > eœ ), as opposed to Babyl<strong>on</strong>ian Akkadian (i.e., *aw > uœ<br />

<strong>and</strong> *ay > ˆä). Following the c<strong>on</strong>venti<strong>on</strong> of Akkadian, the macr<strong>on</strong><br />

(i.e., uœ ˆä aœ) marks the c<strong>on</strong>tracti<strong>on</strong> of a c<strong>on</strong>s<strong>on</strong>ant (i.e., a diphth<strong>on</strong>g),<br />

while the circumflex (i.e., u® ˆî a®) marks the c<strong>on</strong>tracti<strong>on</strong> of two<br />

syllables (e.g., a triphth<strong>on</strong>g) into <strong>on</strong>e syllable.<br />

The yod <strong>and</strong> waw in the PS diphth<strong>on</strong>gs *aw, *ay, *iy, *uw are<br />

c<strong>on</strong>tracted in <strong>Ugaritic</strong> (e.g., mt /*mawtu > moœtu/, “death”; }in<br />

/*}ayna > eœna/, “there is not”; }ik /*}ayka > eœka/, “how?”; bt /*baytu<br />

>beœtu/, “house”). C<strong>on</strong>tracti<strong>on</strong> does not occur when the yod or waw<br />

are doubled (e.g., }ayl =/}ayyalu/, “deer”; ydy =/yaday-ya/, “my<br />

h<strong>and</strong>s”).<br />

Triphth<strong>on</strong>gs are sometimes preserved <strong>and</strong> in other cases<br />

c<strong>on</strong>tracted. 3 No systematic rules govern the behavior of<br />

triphth<strong>on</strong>gs. The final vowel of the triphth<strong>on</strong>g generally is<br />

preserved after c<strong>on</strong>tracti<strong>on</strong>; thus, /ayu > -u®/, as in /*sûadayu > sûadu®/,<br />

3 Cf. Huehnergard, <strong>Ugaritic</strong> Vocabulary, 288–92; D. Sivan, UF 14 (1982),<br />

209–218; idem, UF 16 (1984), 279-93; Sivan, Grammar, 41–43.

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