Coincidance - Principia Discordia
Coincidance - Principia Discordia
Coincidance - Principia Discordia
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C01NC1DANCE 141<br />
for maximum advertising of her natural resources, and she always had<br />
those Anglo-Saxon monosyllables to hype-or-hypnotize herself into public<br />
arousai every time she saw a photographer on the horizon.<br />
The creation of "Marilyn Monroe" was one of the great artistic and<br />
engineering feats of U.S. history: after the technology had been acomplished,<br />
there was great art and shrewd psychology in animating the myth with a<br />
numinous blend of little-girl innocence and mature, shameless eroticism. A<br />
true Goddess had been manufactured, as any Jungian psychologist will<br />
agree. Behind the Goddess was an intelligent and intuitive Actress and<br />
behind the Actress was Norma Jeane, a woman who had never been<br />
innocent, never became mature, and wasn't even shameless. Norma Jeane<br />
was, in fact, guilt-ridden, insecure, haunted by the father she had never<br />
known, terrified of inheriting her mother's insanity, and seldom free of<br />
crippling anxiety for two minutes at a time. She was also a compulsive liar<br />
whose ability to believe her own fantasies reminds one inescapably of that<br />
other self-made American Archetype, Ronald Reagan, and she was prone to<br />
bouts of paranoia and the anxiety-neurotic's ever-escalating alcohol and<br />
drug dependence. She surely must have been some kind of genius, too,<br />
because it takes more than talent to create and maintain the Goddess image<br />
while in the dark night of your soul the shadows of nightmare howl and<br />
gibber around you.<br />
Norma jeane's childhood would have been enough to cripple a water<br />
buffalo. Anthropologist Ashley Montagu, not quoted by Summers, has<br />
statistics in his Directum of Human Development showing that orphans have<br />
more mental, emotional and physical illnesses throughout life than parented<br />
children, are more prone to crime and drugs, die younger and even measure<br />
several inches shorter on average than the norm for their gender. In Norma<br />
Jeane's case, her father did not have the decency to die but simply walked<br />
out, and her mother went yodelling off to the "Asylum"; the girl-child,<br />
shunted from orphanage to foster-home and from foster-home to<br />
orphanage for 16 years, was psychologically more orphaned than most<br />
orphans. Understand that, even a little, and you will be astonished at the gay<br />
charm and sly humour in even her most lightweight comedy roles; with the<br />
demons that haunted Norma Jeane, those sexy-funny girls were performances<br />
as miraculous as a three-legged giraffe learning to dance the can-can. By<br />
comparison, her "serious" dramatic roles, such as the schizophrenic babysitter<br />
in "Don't Bother To Knock" or the ambitious hustler in "Bus Stop,"<br />
required less art. Schizophrenia and ambition were closer to the real Norma<br />
Jeane than gaiety or humour ever were.<br />
It is noteworthy that Norma Jeane could bring the Goddess to life<br />
occasionally even when off screen. Summers shows that there is some