Coincidance - Principia Discordia
Coincidance - Principia Discordia
Coincidance - Principia Discordia
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COINCIDANCE 57<br />
It was used for contraception in the anarcho-communist "free love"<br />
commune of the Bible Perfectionists of the famous Oneida Colony in<br />
upstate New York, circa 1840-1870. Contemporary Tantric teachers tell<br />
pupils to imitate the famous statues of the Black Temple near Benares—the<br />
one with the erotic carvings—and seek a similar immobility; cf. Donne's "We<br />
like sepulchral statues lay." This position can be continued far longer than<br />
any other sexual pastime, and Baba Ram Dass may have been using it on the<br />
famous occasion when, under LSD, he remained in sexual ecstasy for hours<br />
and hours; cf. Donne's "All day the same our postures were."<br />
As for Donne's claim about the souls leaving the bodies—well, ask<br />
anyone who has mastered this art. You will hear even more astonishing<br />
claims. Dr. Bergler's notion that the infant thinks the mother's breast is part<br />
of his own body may not be so fanciful, after all.*<br />
It is remarkable that this poem has been mistaken for some ethereal or<br />
Platonic idealism. Donne's other poetry of that period is explicitly bawdyt<br />
and even here, in The Ecstasy itself, he ends by explicitly rejecting traditional<br />
spiritualization of the love relationship, saying:<br />
Love's mysteries in souls do grow,<br />
Bui yet the body is his book.<br />
[Italics mine]<br />
Some readers, acknowledging that there is abundant evidence of a secret<br />
sexual-occult tradition in Europe from the Templars onward, will yet<br />
question that the Tibetan double-lotus sitting position was part of this. If<br />
Donne is not explicit enough, here is his contemporary, the "alchemist"<br />
Thomas Vaughan, hinting at the same secret teaching in his Coelum Terrae<br />
(1650) under the guise of discussing the "First Matter" or "Philosopher's<br />
Stone":<br />
*See the accounts of people who under the influence of marijuana could not tell what<br />
was their own body and what was their lover's, in my Sex and Drugs (Falcon Press, 1987)<br />
**Here are a few tender verses from his To His Mistress Going To Bed:<br />
Your gown's going off, such beauteous state reveals<br />
As when as when from flow'ry meads the hill's shadow steals.<br />
Off with your wiry coronet and show<br />
he hairy diadem which on you doth grow.<br />
License my roving hands and let them go<br />
Behind, before, above, between, below.<br />
To teach thee, I am naked first. Why then<br />
What need'st thou have more covering than a man?