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Coincidance - Principia Discordia

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170 COINCIDANCE<br />

The cords of all link back, strandentwining cable of all flesh.<br />

That is why mystic monks. Will you be as gods? Gaze in your<br />

omphalos. Hello! Kinch here. Put me on to Edenville. Aleph,<br />

alpha: nought, nought, one.<br />

The double helix of the DNA does indeed look like a "strandentwining cable"<br />

and it is distinctly odd that Joyce seems to have had the ALP and 0 and 1<br />

binary symbols in mind so long before FW. (Stephen's thought seems to be<br />

that mystic monks, gazing into their omphaos or navels, eventually tune in<br />

to the genetic memory going back to the dawn of life which become the<br />

of FW. It is curious that Mendel, a monk, was the first to intuit the<br />

mathematical formulae of genetics, is it not?)<br />

All this begins to recall the diagram which appears in most of the books of<br />

Wilhelm Reich:<br />

This originated in Reich's The Function of the Orgasm and was intended to<br />

illustrate how an energetic process could take two seemingly "opposite"<br />

forms, mental (psychological) and physical (somatic); it underlies Reich's<br />

philosophy of psychosomatic unity. Later, under the influence of Bruno of<br />

Nola—with whom he increasingly identified as his own problems with the<br />

New Inquisition increased—Reich came to apply the same duality-in-unity<br />

diagram to all sorts of processes and eventually expanded it into a<br />

cosmological principle which he admitted was similar to the dialectical<br />

pantheism of Bruno; Reich never noted that it was also similar to Taoism<br />

and / Ching.<br />

In this connection, it is interesting that Joseph Needham, in his Science and<br />

Civilization in China (Volume II) calls Bruno one of the two Occidental<br />

philosophers to have a basically Taoist outlook. The other Occidental Taoist,<br />

according to Needham, is the medieval mystic, Nicholas of Cusa, who is<br />

curiously invoked in a passage from FVV which also mentions Bruno. It is on<br />

pages 49-50:<br />

Me drames, O'Loughlins, has come through! Now let the<br />

centuple celves of my egourge as Micholas de Cusack calls them<br />

... by the coincidance of their contraries reamgamerge in that<br />

indentity of undiscernibles where the Baxters and the Fleshmans<br />

may they cease to bedivil uns and .. . this outstandin Brown<br />

candlestock melt Nolan's into peese!

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