Coincidance - Principia Discordia
Coincidance - Principia Discordia
Coincidance - Principia Discordia
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170 COINCIDANCE<br />
The cords of all link back, strandentwining cable of all flesh.<br />
That is why mystic monks. Will you be as gods? Gaze in your<br />
omphalos. Hello! Kinch here. Put me on to Edenville. Aleph,<br />
alpha: nought, nought, one.<br />
The double helix of the DNA does indeed look like a "strandentwining cable"<br />
and it is distinctly odd that Joyce seems to have had the ALP and 0 and 1<br />
binary symbols in mind so long before FW. (Stephen's thought seems to be<br />
that mystic monks, gazing into their omphaos or navels, eventually tune in<br />
to the genetic memory going back to the dawn of life which become the<br />
of FW. It is curious that Mendel, a monk, was the first to intuit the<br />
mathematical formulae of genetics, is it not?)<br />
All this begins to recall the diagram which appears in most of the books of<br />
Wilhelm Reich:<br />
This originated in Reich's The Function of the Orgasm and was intended to<br />
illustrate how an energetic process could take two seemingly "opposite"<br />
forms, mental (psychological) and physical (somatic); it underlies Reich's<br />
philosophy of psychosomatic unity. Later, under the influence of Bruno of<br />
Nola—with whom he increasingly identified as his own problems with the<br />
New Inquisition increased—Reich came to apply the same duality-in-unity<br />
diagram to all sorts of processes and eventually expanded it into a<br />
cosmological principle which he admitted was similar to the dialectical<br />
pantheism of Bruno; Reich never noted that it was also similar to Taoism<br />
and / Ching.<br />
In this connection, it is interesting that Joseph Needham, in his Science and<br />
Civilization in China (Volume II) calls Bruno one of the two Occidental<br />
philosophers to have a basically Taoist outlook. The other Occidental Taoist,<br />
according to Needham, is the medieval mystic, Nicholas of Cusa, who is<br />
curiously invoked in a passage from FVV which also mentions Bruno. It is on<br />
pages 49-50:<br />
Me drames, O'Loughlins, has come through! Now let the<br />
centuple celves of my egourge as Micholas de Cusack calls them<br />
... by the coincidance of their contraries reamgamerge in that<br />
indentity of undiscernibles where the Baxters and the Fleshmans<br />
may they cease to bedivil uns and .. . this outstandin Brown<br />
candlestock melt Nolan's into peese!