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Coincidance - Principia Discordia

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COINCIDANCE 93<br />

of his own narcissistic agenbite until Bloom delivers him.<br />

This is why Stephen tells the fatuous Englishman, Haines, that the Irish<br />

artist is the servant of two masters—the imperial British State and the<br />

Roman Catholic Church. In this sense also, the dead live: the Irish writer of<br />

Joyce's day made his obedience to the dead invaders and traitors who made<br />

Ireland a colony of Rome and of England, or else he was forced to choose<br />

Joyce's path of exile: as did Shaw and O'Casey and Beckett and a dozen<br />

lesser lights along with Joyce.<br />

For Bloom, as for Stephen, God is either dead or missing-in-action; but<br />

Bloom, at 38, has been a freethinker longer and is no longer hysterical about<br />

it. Approaching middle-age (by 1904 standards, when average life expectancy<br />

was 50), Bloom has lost faith, successively, in Judaism, Protestantism,<br />

Catholicism and Freemasonry; one feels that his attachment to Socialism is<br />

precarious also. In the abyss of uncertainty, Bloom remains a modern<br />

Ulysses steering his way diplomatically and prudently among such hazards<br />

as drunken Catholics (Simon Dedalus), anti-semitic Nationalists (the<br />

Citizen) and unctuous undertakers who may be police informers (Corny<br />

Kelleher). Mourning his dead son, ashamed of and yet attached to his father<br />

who died a suicide, knowing his wife is "unfaithful," Bloom retains<br />

equanimity and practises charity discretely and inconspicuously: feeding the<br />

seagulls, helping the blind boy across the road, negotiating to protect the<br />

rights of Paddy Dignam's widow, visiting Mina Puref oy in hospital. Lest we<br />

think this kindly chap a paragon, Joyce keeps Bloom in the same precise<br />

naturalistic focus as we watch him defecate, urinate, peep into a masochistic<br />

porn novel and masturbate. Joyce announced that he did not believe in<br />

heroes, and Bloom is no hero: just an ordinary decent man. There are a<br />

million like him in any large city: Joyce was merely the first to put him in a<br />

novel, with biological functions and timid courage unglamorized and<br />

uncensored.<br />

The climax of Ulysses—the brothel scene in which Stephen, drunk,<br />

actually sees his mother's ghost cursing him, and Bloom, exhausted, dreams<br />

in hypnogogic revery of his son not at the age of his death (11 days) but at the<br />

age he would be if he had lived (11 years)—brings us back to the living<br />

presence of the absent dead. But in that scene also, Bloom's timid courage<br />

becomes timid courage as he risks scandal, gossip, disgrace and even<br />

associating with the possible informer, Corny Kelleher, in order to protect<br />

Stephen from two drunken and violent English soldiers. This is the pivotpoint<br />

of the novel, and, since Joyce carefully avoids revealing Bloom's actual<br />

motivations, critics have had endless entertainment "interpreting" for us.<br />

My own guess is that, even if Bloom is looking for a substitute son, as<br />

some say, or has unconscious homosexual urges as others claim, or is

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