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Coincidance - Principia Discordia

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166 COINCIDANCE<br />

permutations of the genetic language—Joyce also has a second foursome, in<br />

addition to his male A L and female H h- The second foursome is<br />

symbolized in his notes as X.<br />

X is one of Joyce's most interesting nonlocal functions. Most often it is<br />

four judges, one presiding over each of the Four Courts on the river Anna<br />

Liffey in Dublin—a building which literally does have four courts,<br />

incidentally: one for Dublin city, one for Dublin county, one for the province<br />

of Leinster and one for the nation. In many places X becomes the four<br />

compass points, North East South West, and it is occasionally the four<br />

provinces of Ireland (Leinster, Munster, Ulster and Connacht), the four<br />

chambers of the human heart, the four kings of the Tarot or ordinary card<br />

decks, etc. As the book moves on, X more and more becomes the four<br />

archetypal figures whom Joyce gives the names Matt Gregory, Marcus<br />

Lyons, Luke Tarpey and Johnny McDougal.<br />

As Matt, Marcus, Luke and Johnny, X obviously echoes the childrens'<br />

prayer, "Matt, Mark, Luke, John, bless the bed that 1 lie on." As Gregory,<br />

Lyons, Tarpey and McDougal the X link to very deep archetypes, as follows:<br />

Gregory includes ego and thereby suggests a man; Lyons suggests a lion;<br />

Tarpey suggests Gaelic tarf, a bull (with a buried link to the Battle of<br />

Clontarf again; Clontarf means bull field); and McDougal conceals an eagle.<br />

We thus have the four angels in the vision of Ezekial—man, lion, bull,<br />

eagle—who were, in fact, identified with the Four Evangelists in medieval<br />

Catholic art. Matt being shown with a man, Mark with a lion, Luke with a<br />

bull and John with an eagle. They appear this way, for instance, in the 8th<br />

Century Irish Book of Kells, which Joyce uses as a source of archetypes<br />

throughout FW, being especially concerned with the famous "Tunc" page<br />

(because Tunc in Latin means both "now" and "then" and thus invokes the<br />

Einsteinian Relativity theme, and also because Tunc makes an easily<br />

deciphered permutation of what Earwicker was evidently peeking at in the<br />

bushes of Phoenix Park.)<br />

Of course, the Catholic Matt-man, Mark-lion, Luke-bull, John-eagle<br />

symbolism contains an astrological code. The man is the union of opposites<br />

and hence correlated with the water signs, the lion (Leo) symbolizes the fire<br />

signs, the bull, Taurus, is the earth signs and the eagle, of course, the air<br />

signs. The same symbolism appears repeatedly in alchemical texts and is<br />

coded into the Tarot cards in which cups^water, wands=fire, pentacles-eartn<br />

and swords=air. Bruno was one of the last of the great hermetic<br />

philosophers who used this symbolism to express psychologicair'metaphysical"<br />

propositions which nowadays are more familiar to us as Jung's system of the<br />

four basic personality types which each create a different reality-tunnel as<br />

they edit experience to fit their own models. The equation is:

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