Coincidance - Principia Discordia
Coincidance - Principia Discordia
Coincidance - Principia Discordia
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166 COINCIDANCE<br />
permutations of the genetic language—Joyce also has a second foursome, in<br />
addition to his male A L and female H h- The second foursome is<br />
symbolized in his notes as X.<br />
X is one of Joyce's most interesting nonlocal functions. Most often it is<br />
four judges, one presiding over each of the Four Courts on the river Anna<br />
Liffey in Dublin—a building which literally does have four courts,<br />
incidentally: one for Dublin city, one for Dublin county, one for the province<br />
of Leinster and one for the nation. In many places X becomes the four<br />
compass points, North East South West, and it is occasionally the four<br />
provinces of Ireland (Leinster, Munster, Ulster and Connacht), the four<br />
chambers of the human heart, the four kings of the Tarot or ordinary card<br />
decks, etc. As the book moves on, X more and more becomes the four<br />
archetypal figures whom Joyce gives the names Matt Gregory, Marcus<br />
Lyons, Luke Tarpey and Johnny McDougal.<br />
As Matt, Marcus, Luke and Johnny, X obviously echoes the childrens'<br />
prayer, "Matt, Mark, Luke, John, bless the bed that 1 lie on." As Gregory,<br />
Lyons, Tarpey and McDougal the X link to very deep archetypes, as follows:<br />
Gregory includes ego and thereby suggests a man; Lyons suggests a lion;<br />
Tarpey suggests Gaelic tarf, a bull (with a buried link to the Battle of<br />
Clontarf again; Clontarf means bull field); and McDougal conceals an eagle.<br />
We thus have the four angels in the vision of Ezekial—man, lion, bull,<br />
eagle—who were, in fact, identified with the Four Evangelists in medieval<br />
Catholic art. Matt being shown with a man, Mark with a lion, Luke with a<br />
bull and John with an eagle. They appear this way, for instance, in the 8th<br />
Century Irish Book of Kells, which Joyce uses as a source of archetypes<br />
throughout FW, being especially concerned with the famous "Tunc" page<br />
(because Tunc in Latin means both "now" and "then" and thus invokes the<br />
Einsteinian Relativity theme, and also because Tunc makes an easily<br />
deciphered permutation of what Earwicker was evidently peeking at in the<br />
bushes of Phoenix Park.)<br />
Of course, the Catholic Matt-man, Mark-lion, Luke-bull, John-eagle<br />
symbolism contains an astrological code. The man is the union of opposites<br />
and hence correlated with the water signs, the lion (Leo) symbolizes the fire<br />
signs, the bull, Taurus, is the earth signs and the eagle, of course, the air<br />
signs. The same symbolism appears repeatedly in alchemical texts and is<br />
coded into the Tarot cards in which cups^water, wands=fire, pentacles-eartn<br />
and swords=air. Bruno was one of the last of the great hermetic<br />
philosophers who used this symbolism to express psychologicair'metaphysical"<br />
propositions which nowadays are more familiar to us as Jung's system of the<br />
four basic personality types which each create a different reality-tunnel as<br />
they edit experience to fit their own models. The equation is: