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Coincidance - Principia Discordia

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COINCIDANCE 229<br />

other government spending outside the sacred military toilet. The mob<br />

went mad, especially those who didn't have the foggiest notions of the old<br />

man's philosophy; he has insulted kings, bishops, bankers, all of them, and he<br />

has survived—that is enough to make him a national hero.<br />

The due d'Orleans—"the friend of the people," as he is called—sets about<br />

recruiting the champion of Free Thought into Free Masonry at once.<br />

Voltaire agrees, placidly. M. Franklin is requested to act as Worshipful<br />

Master of the East in the initiation, and is happy to oblige. It is a great<br />

moment when the hoodwink is removed, and the most famous Rationalist<br />

of the age sees that he has been engaged in revolutionary rituals with the<br />

most famous Scientist of the age—the man who hurled lightning bolts at<br />

the Vatican faces the man who tamed the lightning with a key on a kite string.<br />

After the initiation, some say, M. Voltaire and M. Franklin had a banquet<br />

with the Marquis de Condorcet and discussed science and philosophy. The<br />

big gorilla was trying to make it work.<br />

The elusive pony is kiddy porn in the basement.<br />

M. Condorcet, in the course of this symposium, asserted that with the<br />

steady advance of medicine (moving faster everywhere, as the steady<br />

decline of the Inquisition accelerated) a time would come when every disease<br />

would be abolished. M. Franklin agreed, but M. Voltaire said it would take<br />

longer than they realized. M. Condorcet then went further and said that, in<br />

a thousand years, when all governments were staffed by Freemasons and<br />

the last doddering priest had been killed by a brick falling from the last<br />

decaying church, medicine would advance to the point where death itself<br />

would be abolished. M. Franklin agreed again—he had written a bit on that<br />

subject himself, diplomatically leaving out the necessity of abolishing<br />

Christianity before this could be accomplished. M. Voltaire was again<br />

skeptical. Life extension was possible, he agreed, but immortality was a<br />

Christian superstition and unworthy of scientific minds.<br />

M. Condorcet then grew more enthusiastic (they were on their third<br />

bottle of wine by then) and announced that he could foresee major reforms<br />

in the next century alone. M. Franklin listened, spellbound, as M. Condorcet<br />

pictured for them endless caves and labyrinths—a world in which education<br />

was free for all, boys and girls alike, and schools were taught by rational<br />

well-educated men and women, not by narrow-minded priests and nuns. A<br />

world in which insurance companies, some run by private investors and<br />

some by the state, would pay decent premiums to those injured and<br />

disabled, and even to those unemployed by economic recession. A world in<br />

which the state would loan the money for scientific and technological<br />

research not even imaginable today, perhaps even to fly to the moon. A<br />

world in which every city had free public libraries, like the one M. Franklin<br />

had started in Philadelphia, and the state and private investors would offer

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