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building the american landscape - Univerza v Novi Gorici

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The old vestiges of <strong>the</strong> town admired by Victor Hugo in Notre‐Dame de Paris (1831)<br />

fell into ruin to make room for <strong>the</strong> contemporary metropolis described by<br />

Benjamin:<br />

The street conducts <strong>the</strong> flâneur into a vanished time […]. Like an ascetic<br />

animal, he flits through unknown districts – until, utterly exhausted, he<br />

stumbles into his room, which receives him coldly and wears a strange<br />

air. Paris created <strong>the</strong> type of <strong>the</strong> flâneur […] <strong>the</strong>y <strong>the</strong>mselves, <strong>the</strong><br />

Parisians, who have made Paris <strong>the</strong> promised land of <strong>the</strong> flâneur – <strong>the</strong><br />

“<strong>landscape</strong> built of sheer life”, as Hofmannsthal once put it. Landscape –<br />

that, in fact, is what Paris becomes for <strong>the</strong> flâneur. Or, more precisely:<br />

<strong>the</strong> city splits for him into its dialectical poles. It opens up to him as a<br />

<strong>landscape</strong>, even as it closes around him as a room 109 .<br />

The natural <strong>landscape</strong> of <strong>the</strong> flâneur is <strong>the</strong> contemporary metropolis, that of <strong>the</strong><br />

pioneer is <strong>the</strong> wildness 110 , <strong>the</strong> world told by Thoreau and interpreted by Emerson.<br />

A long, elaborate cinematography interprets this process, first with <strong>the</strong> vast<br />

productions of westerns, followed more recently by sophisticated post‐modern<br />

productions.<br />

In <strong>the</strong> book La frontiera contro la metropoli (2010) [The frontier versus <strong>the</strong><br />

metropolis] Emiliano Ilardi analyses <strong>the</strong>se phenomena from <strong>the</strong> current point of<br />

view, lingering over <strong>the</strong> structural inconsistencies of present‐day suburbs in <strong>the</strong> U.S.<br />

The European suburb is <strong>the</strong> result of specific social policies, nearly always <strong>the</strong><br />

consequence of <strong>the</strong> expulsion of <strong>the</strong> less well‐off classes from <strong>the</strong> centre of <strong>the</strong> city.<br />

In America, <strong>the</strong> opposite process has taken place: “The [American – editor’s note]<br />

state does not have <strong>the</strong> power to solve <strong>the</strong> internal conflicts; it may only offer new<br />

spaces, <strong>the</strong>refore it is <strong>the</strong> rich classes that rush to <strong>the</strong> periphery raising a wall to<br />

contain <strong>the</strong> poor and conflictual centre. In a cult film such as 1997: Escape from<br />

New York (1981) by John Carpenter <strong>the</strong> urban centre represented by Manhattan<br />

109 BENJAMIN, Walter, The Arcades Project, translated by Howard Eiland and Kevin McLaughin,<br />

Cambridge, Massachusetts and London, England, The Belknap Press of Harvard University Press,<br />

1999, cit. pp. 416‐417 (first publication of Benjamin’s papers edited by Rolf Tiedemann, Das<br />

Passagen‐Werk, 1982; Italian translation Parigi, capitale del XIX secolo, Turin, Einaudi, 1986)<br />

110 See SCHAMA, Simon, Landscape and memory, London, Harper Collins, 1995 (Italian translation by<br />

Paola Mazzarelli, Paesaggio e memoria, Milano, Mondadori, 1997)<br />

66

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