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building the american landscape - Univerza v Novi Gorici

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The “middle <strong>landscape</strong>”<br />

Close mediation with <strong>the</strong> world of nature enabled <strong>the</strong> construction of <strong>the</strong> American<br />

industrial <strong>landscape</strong> to develop culturally. This process to define ideas made <strong>the</strong><br />

<strong>the</strong>oretical processing of <strong>the</strong> sensorial stimuli from <strong>the</strong> <strong>landscape</strong> extremely<br />

complex. The boundless areas of wilderness, toge<strong>the</strong>r with technological progress,<br />

placed contrasting spheres of perception in contact with each o<strong>the</strong>r, which<br />

American culture had, never<strong>the</strong>less, always endeavoured to process toge<strong>the</strong>r.<br />

In his analysis of <strong>the</strong> years of American Independence and <strong>the</strong> following decades of<br />

<strong>the</strong> nineteenth century, Leo Marx, author of <strong>the</strong> book The Machine in <strong>the</strong> Garden<br />

(1964), paid close attention to <strong>the</strong>se relationships between <strong>the</strong> natural <strong>landscape</strong><br />

and industrial progress. In fact, Leo Marx demonstrated how <strong>the</strong> idea in America of<br />

economic development, which consisted mainly of manufacturing in <strong>the</strong> new era,<br />

referred back to <strong>the</strong> symbolic universe of an earthly paradise, of <strong>the</strong><br />

uncontaminated garden.<br />

“The pastoral ideal has been used to define <strong>the</strong> meaning of America ever since <strong>the</strong><br />

age of discovery, and it has not yet lost its old upon <strong>the</strong> native imagination”. 147 The<br />

book by Leo Marx opens with a quotation by Washington Irving, taken from The<br />

Legend of Sleepy Hollow (1820), to clarify <strong>the</strong> emotional impact of contact with an<br />

unexplored, uncontaminated <strong>landscape</strong>. Leo Marx believed that this pastoral trend<br />

was rooted in radical feelings (e.g. <strong>the</strong> intellectual fantasy of “flight from <strong>the</strong> city”)<br />

as well as popular ideas, such as <strong>the</strong> agrarian myth and rural values described in <strong>the</strong><br />

preceding chapters. In order to introduce <strong>the</strong> topic of <strong>the</strong> “machine” and to create a<br />

connection with <strong>the</strong> idyll of <strong>the</strong> garden, he paused to reflect on an incident which<br />

happened to Nathanial Hawthorne on <strong>the</strong> morning of <strong>the</strong> 27th July 1844 in a wood<br />

near Concord, Massachusetts, known in <strong>the</strong> area as “Sleepy Hollow”.<br />

By highlighting <strong>the</strong> similarity between <strong>the</strong> place name and Irving’s book title, Leo<br />

Marx takes a look at and describes some of Hawthorne’s notes in his diary: “[...] a<br />

shallow space scooped out among <strong>the</strong> woods [...] is like <strong>the</strong> lap of bounteous<br />

147 MARX, Leo, The Machine in <strong>the</strong> Garden, Technology and Pastoral Ideal in America, Oxford, Oxford<br />

University Press, 1979 [first ed. 1964], p. 3 (Italian translation by Eva Kampmann La macchina nel<br />

giardino : tecnologia e ideale pastorale in America, Rome, Lavoro, 1987, p. 9)<br />

86

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