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building the american landscape - Univerza v Novi Gorici

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This rapid revision of <strong>the</strong> <strong>landscape</strong> <strong>the</strong>mes led to a major revolution in thought.<br />

The idea that <strong>the</strong> <strong>landscape</strong> was common property and that one day this property<br />

could be in danger was an exquisitely American concern.<br />

In 1862, before he died, Henry David Thoreau published a series of reflections in <strong>the</strong><br />

pages of The Atlantic under <strong>the</strong> title of Walking, or <strong>the</strong> Wild, which he had<br />

conceived during his long walks. Thoreau was <strong>the</strong> first to work on ideas which were<br />

unequalled in <strong>the</strong>ir conception and for <strong>the</strong>ir topicality. Thinking of <strong>the</strong> hasty<br />

transformations of <strong>the</strong> territory, and of <strong>the</strong> violation of nature, he affirmed in a<br />

peremptory tone: “A people who would begin by burning <strong>the</strong> fences and let <strong>the</strong><br />

forest stand!” 272 However, <strong>the</strong> pages of Walking not only contain seductive phrases<br />

and aphorisms, <strong>the</strong>y also propose a sad presage. “[...]<strong>the</strong> best part of <strong>the</strong> land is not<br />

private property; <strong>the</strong> <strong>landscape</strong> is not owned, and <strong>the</strong> walker enjoys comparative<br />

freedom. But possibly <strong>the</strong> day will come when it will be partitioned off into so‐called<br />

pleasure‐grounds, in which a few will take a narrow and exclusive pleasure only<br />

when fences shall be multiplied, and man‐traps and o<strong>the</strong>r engines invented to<br />

confine men to <strong>the</strong> PUBLIC road, and walking over <strong>the</strong> surface of God's earth shall<br />

be construed to mean trespassing on some gentleman's grounds.” 273 If <strong>the</strong> day<br />

imagined by Thoreau has already arrived some time ago, today we are simply left<br />

with <strong>the</strong> task of keeping a watch over and of conserving <strong>the</strong> <strong>landscape</strong>, since <strong>the</strong><br />

challenge is somehow great than before. It is up to us, to those who go on<br />

pilgrimages to search for unknown lands 274 , to conquer new spaces for resilience<br />

and freedom.<br />

272 THOREAU, Henry David, “Walking”, The Atlantic, May 1862 (Italian translation Camminare, edited<br />

by Massimo Jevolella, Milan, Oscar Mondadori, 2009, p. 24): “Nowadays almost all man's<br />

improvements, so called, as <strong>the</strong> <strong>building</strong> of houses and <strong>the</strong> cutting down of <strong>the</strong> forest and of all large<br />

trees, simply deform <strong>the</strong> <strong>landscape</strong>, and make it more and more tame and cheap. A people who<br />

would begin by burning <strong>the</strong> fences and let <strong>the</strong> forest stand!”<br />

273 Ibid., (it. tr. pp. 28‐29)<br />

274 I think about <strong>the</strong> prologue of The Canterbury Tales by G. Chaucer, quoted by Thoreau in Walking.<br />

177

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