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building the american landscape - Univerza v Novi Gorici

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merged within this framework through <strong>the</strong> use of a factory‐in‐<strong>the</strong>‐forest<br />

image. In 1825, <strong>the</strong> editor of <strong>the</strong> Essex Gazette emphasized <strong>the</strong> harmony<br />

between <strong>the</strong> factories and <strong>the</strong> natural <strong>landscape</strong> at Lowell. "It seemed,"<br />

he wrote, "to be a song of triumph and exultation at <strong>the</strong> successful<br />

union of nature with <strong>the</strong> art of man, in order to make her contribute to<br />

<strong>the</strong> wants and happiness of <strong>the</strong> human family." After two decades of<br />

urban growth, however, it appeared that instead of blending with<br />

nature, <strong>the</strong> city was about to overwhelm it. In 1841, a mill‐girl poet<br />

wrote: "Who hath not sought some sylvan spot/ where art, <strong>the</strong> spoiler,<br />

ventures not." 229<br />

Cracks in <strong>the</strong> system and in <strong>the</strong> speculative layout of <strong>the</strong> town would only become<br />

visible at a later stage. Meanwhile, in <strong>the</strong> 1840s, <strong>the</strong> idea of a Lowell capable of<br />

mediating between <strong>the</strong> industrial and <strong>the</strong> natural world had finally declined by<br />

<strong>the</strong>n, and <strong>the</strong> ideas for a cemetery park rapidly became popular in <strong>the</strong> most<br />

industrialised and most technologically advanced town of America. In 1841,<br />

celebrations were held for <strong>the</strong> opening of <strong>the</strong> cemetery/park near <strong>the</strong> River<br />

Concord, built according to a layout of romantic inspiration prepared by George P.<br />

Worcester. The project envisaged roads and paths winding among existing oak trees<br />

and newly planted flowers and trees. The benchmark was once again Mount<br />

Auburn cemetery [Figure 100]and <strong>the</strong> Père‐Lachaise cemetery, a garden later used<br />

only for burials.<br />

All <strong>the</strong>se experiences connected to <strong>the</strong> so‐called rural cemeteries movement are<br />

also indirectly linked to <strong>the</strong> transcendentalist culture. It is especially important to<br />

note how Ralph Waldo Emerson, in those very same decades, turned his attention<br />

to <strong>the</strong> world of nature, in <strong>the</strong> belief that man could experience <strong>the</strong> truth directly<br />

from nature. He recognised Nature as a useful, spiritual essence for man, both from<br />

a philosophical and practical point of view. To confirm this, Emerson spoke in 1838<br />

to <strong>the</strong> final year students of <strong>the</strong> Faculty of Theology of Cambridge (The Divinity<br />

School Address delivered before <strong>the</strong> Senior Class in Divinity College),<br />

a short<br />

distance from Mount Auburn, and expressed a radiant analogy between <strong>the</strong> “breath<br />

of life” and nature. Therefore, a religious meaning of American Protestant origin can<br />

also be identified in <strong>the</strong> way more importance is given to <strong>the</strong> elements in <strong>the</strong><br />

cemetery, which are connected to <strong>the</strong> life of <strong>the</strong> visitors ra<strong>the</strong>r than to memories of<br />

<strong>the</strong> dead.<br />

229 Ibid., pp.199‐200<br />

139

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