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building the american landscape - Univerza v Novi Gorici

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<strong>the</strong> Shakers. After an 1842 visit to <strong>the</strong> Harvard community with Hawthorne,<br />

Emerson concluded, . In harmony as he was with <strong>the</strong> rapidly shifting<br />

intellectual , Emerson gradually found more and more in<br />

Shakerism that impressed him”. 125<br />

We can add that <strong>the</strong> list of Emerson’s readings reveals how well he had known<br />

Fourier’s and Owen’s publications since 1840, <strong>the</strong> year in which he published a<br />

review of <strong>the</strong> essay Social Destiny of Man by Albert Brisbane (1840) in <strong>the</strong> October<br />

issue of The Dial. In July two years later, he published an article entitled “Fourierism<br />

and <strong>the</strong> Socialists” in <strong>the</strong> same magazine. 126 However, <strong>the</strong> most intense of<br />

Emerson’s meditations regarding <strong>the</strong>se social experiments remains his famous<br />

lecture “New England Reformers”, which he gave at Amory Hall in Boston on March<br />

3rd, 1844: “These new associations are composed of men and women of superior<br />

talents and sentiments […] but remember that no society can ever be so large as<br />

one man” 127 . Although he highlighted some of <strong>the</strong> merits of <strong>the</strong> utopians during <strong>the</strong><br />

conference, Emerson revealed his perplexities about <strong>the</strong> community life <strong>the</strong>y<br />

proposed. He thought, in fact, that a man influenced by habits and rules, searching<br />

for alliances “external" to his spirit, could not express his own will and his own<br />

individuality in full. This also gave rise to <strong>the</strong> <strong>the</strong>oretical justification and <strong>the</strong><br />

premise at <strong>the</strong> start of Thoreau’s Walden Experiment, <strong>the</strong> community of just one<br />

man: “The union is only perfect, when all <strong>the</strong> uniters are isolated. It is <strong>the</strong> union of<br />

friends who live in different streets or towns […] Government will be adamantine<br />

without any governor. The union must be ideal in actual individualism” 128 .<br />

By suggesting a provocative, anarchical solution, Emerson set <strong>the</strong> terms of <strong>the</strong><br />

American relationship between democracy and <strong>the</strong> individual, which was <strong>the</strong> object<br />

125 BREWER, Priscilla J., “ Emerson, Lane, and <strong>the</strong> Shakers: A Case of Converging Ideologies”,<br />

published in The New England Quarterly, Vol. 55, No. 2 (Jun., 1982), pp. 254‐275; p. 258<br />

126 See FLANAGAN, John T., “Emerson and Communism”, The New England Quarterly, Vol. 10, No. 2<br />

(Jun., 1937), pp. 243‐261<br />

127 See EMERSON, Ralph Waldo, Essays, Boston and New York, Houghton, Mifflin and Company, 1894<br />

(first ed. 1854 and 1876) p. 213<br />

128 Ibid., p. 215<br />

76

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