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<strong>improving</strong><br />

<strong>government</strong><br />

<strong>service</strong><br />

<strong>delivery</strong><br />

<strong>to</strong> <strong>minority</strong><br />

<strong>ethnic</strong> groups<br />

Chapter 1: Context 34_35<br />

56_Ibid, p.35.<br />

57_Chaney, P & T. Rees<br />

(2004), The Northern<br />

Ireland Section 75 Duty:<br />

An International<br />

Perspective. Paper<br />

presented <strong>to</strong> the<br />

Section 75 Equality Duty<br />

– An Operational Review<br />

Conference, Belfast.<br />

58_CRE (June 2005),<br />

Evidence <strong>to</strong> the Scottish<br />

Parliament’s European<br />

and External Relations<br />

Committee on Fresh Talent.<br />

needs assessment, learning and development, data collection, and moni<strong>to</strong>ring. Cormack and Neissen in relation<br />

<strong>to</strong> European policy, focus more on the spending power of <strong>government</strong>s and argue that public procurement can<br />

be made an instrument <strong>to</strong> pursue the goal of socio-economic inclusion of <strong>minority</strong> <strong>ethnic</strong> groups.<br />

“ The role of <strong>government</strong> of all levels in promoting the socio-economic inclusion of<br />

immigrants and <strong>ethnic</strong> minorities can be evaluated both in terms of the <strong>government</strong>’s<br />

formal capacity as policy-maker, legisla<strong>to</strong>r, enforcer and fiscal supporter, and in terms of<br />

its role as employer and purchaser.” 56<br />

It has been suggested by some that the global trend in the promotion of equality is moving away from ‘light<strong>to</strong>uch’<br />

approaches which rely on consensus and political will; and that there is a progressive move <strong>to</strong>wards the<br />

promotion of equality, backed by rigorous and prescriptive moni<strong>to</strong>ring and enforcement. 57 However, both the<br />

Australian example and the European context described above fall short of providing a legislative framework<br />

<strong>to</strong> ensure adequate <strong>service</strong> provision <strong>to</strong> <strong>minority</strong> <strong>ethnic</strong> groups through a proactive approach. In this way, both<br />

Northern Ireland and Scotland have more robust frameworks.<br />

Situation of <strong>minority</strong> <strong>ethnic</strong> groups<br />

Whilst there can be a tendency <strong>to</strong> homogenise <strong>minority</strong> <strong>ethnic</strong> groups, and indeed the language ‘<strong>minority</strong><br />

<strong>ethnic</strong>’ will be used throughout this report; it is important <strong>to</strong> consider the wide variety of groups, communities<br />

and individuals who may be described under the catch-all term ‘<strong>minority</strong> <strong>ethnic</strong>’. Various fac<strong>to</strong>rs including<br />

culture, language, country and region of origin, and religion/spirituality combine <strong>to</strong> form <strong>ethnic</strong> identities. The<br />

following headings are used <strong>to</strong> provide a brief overview of the situation of some <strong>minority</strong> <strong>ethnic</strong> groups in the<br />

three jurisdictions and the issues they face. Not everyone will fit neatly in<strong>to</strong> a particular category and there<br />

are other categories not specifically mentioned, such as foreign students and people who migrate for family<br />

reunification.<br />

Indigenous and Longstanding Minority Ethnic Groups<br />

In all three case study areas there are longstanding <strong>minority</strong> <strong>ethnic</strong> communities, including indigenous Traveller/<br />

Gypsy Traveller groups. In Scotland for example, the majority of the <strong>minority</strong> <strong>ethnic</strong> community has lived there<br />

for generations. These groups experience what the UK’s Commission for Racial Equality (CRE) describe as the<br />

“<strong>ethnic</strong> penalty” where a person from an <strong>ethnic</strong> <strong>minority</strong> background of the same age, with the same skills and<br />

qualifications and living in the same area as a white person is more likely <strong>to</strong> be unemployed, be in a more junior<br />

position and earn less than their white equivalent. 58<br />

In Ireland, Travellers are documented as being part of Irish society for centuries, and have a long shared his<strong>to</strong>ry<br />

and value system which make them a distinct <strong>ethnic</strong> group. They have their own language, cus<strong>to</strong>ms and<br />

traditions. However, Travellers’ <strong>ethnic</strong>ity in Ireland is still not officially recognised by the Irish Government. In<br />

Northern Ireland and Scotland on the other hand, Travellers are a recognised <strong>ethnic</strong> group. In Scotland, some<br />

Travellers prefer <strong>to</strong> be described as Gypsies or Gypsy Travellers; however others do not use the word Gypsy.<br />

There are also a growing number of people from Roma communities emerging in each jurisdiction, mainly from<br />

Romania, Slovakia and Poland. Roma have been widely recognised through the Organization for Security and<br />

Co-operation in Europe (OSCE) and Council of Europe Reports <strong>to</strong> be the most marginalised communities in<br />

Eastern Europe.<br />

Whilst the situation varies slightly between the three case study areas, the poor living conditions of many<br />

Travellers has been well documented, through the use of indica<strong>to</strong>rs such as demographic profile; access <strong>to</strong> and<br />

standards of accommodation; infant mortality and morbidity; continuing high levels of educational disadvantage

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