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Foreman-Wernet and Dervin<br />
Lois Foreman-Wernet and Brenda Dervin have<br />
long been using qualitative methods to study how<br />
people experience various form culture events<br />
(2013, 71). Using the Sense-Making Methodology<br />
that Dervin has developed over 40 years of research<br />
in the field of Communication Studies, the authors<br />
seek to ‘break through surface-level responses’ and<br />
‘delve more deeply into the interpretive process’<br />
of arts audiences (2013, 79). In this, their project<br />
resembles the work of Radbourne et al.<br />
L Foreman-Wernet and B Dervin, 2013, ‘In the<br />
Context of Their Lives: How Audience Members<br />
Make Sense of Performing Arts Experiences’,<br />
in The Audience Experience: A critical analysis<br />
of audiences in the performing arts, edited by<br />
J Radbourne, H Glow and K Johanson, Bristol,<br />
UK and Chicago, USA: Intellect, 67-82.<br />
According to Foreman-Wernet and Dervin, the responses that audience members<br />
usually give are limited to ‘pictures of stereotypic and habitual behaviour’ that fail<br />
to reveal ‘the narratives, hopes and dreams, challenges and struggles that make<br />
up the core of human experiencing and are so central to human appreciation of<br />
art’ (2013, 71). Dervin’s Sense-Making Methodology (SMM) assumes that it is<br />
inherent in the human condition that we are forced to move through a world that<br />
is chaotic and open to multiple, changing and conflicting interpretations. Within<br />
this world ‘humans are always mandated to “make sense”—that is take the next<br />
step cognitively, emotionally, physically, spiritually—in the absence of complete<br />
instruction’ (2013, 70). ‘Sense-making’ in Dervin’s usage is thus not limited to<br />
cognitive interpretation; it includes a the full range of responses that make up<br />
human experience, which connects Foreman-Wernet and Dervin’s work with the<br />
notions of intrinsic impact and cultural value.<br />
Whether it is used in the context of arts experiences or in other communicative<br />
encounters, SMM always draws upon the same set of open-ended questions to<br />
coax out candid responses from research participants in self-interviews, such as:<br />
• What conclusions, thoughts, insights did you come to<br />
• What confusions, questions did you experience<br />
• What emotions, feelings did you have<br />
• How did this relate to your past experience (2013, 71)<br />
In order to evaluate the qualitative responses that are elicited through this<br />
method, the researchers have identified ‘a number of themes of patterned<br />
responses to individual encounters with the arts,’ based on their analysis of interviews<br />
collected over the course of 20 years of research (2013, 71). In the 2013<br />
study, these themes—elsewhere referred to as ‘categor[ies] of impact’ (2011, 29)—<br />
Measuring Individual Impact: Post-Event Surveying 78<br />
UNDERSTANDING the value and impacts of cultural experiences