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are applied in the evaluation of ten student responses to an online presentation of<br />
a piano concerto. The eight categories are:<br />
• Truth/Beauty (previously called “Spirituality/Transcendence,” 2011, 29)<br />
• Captivation<br />
• Self-expression<br />
• Self-awareness<br />
• Cognitive/intellectual growth<br />
• Community/connection<br />
• Well-being<br />
• Social judgment (2013, 72-75)<br />
The researchers note ‘that the beneficial outcomes of arts experiences that have<br />
been identified by our informants are also precisely the ones that are discussed<br />
in the aesthetics literature and are well understood by lovers of the arts’ (2013,<br />
71-72); however, they do not speculate on the directionality of the causality. Do<br />
these themes inherently structure the way that humans react to artistic experiences,<br />
so that Foreman-Wernet and Dervin’s findings empirically corroborate the<br />
theories of aestheticians Or have cultural norms and aesthetic theories shaped<br />
the way we think about the arts, so that informants merely reiterate familiar<br />
tropes The authors do not comment on these questions.<br />
One benefit of the open-ended interview questions used in SMM is that it allows<br />
respondents to express negative aspects of their experiences. Most formal surveys<br />
are biased in that they ask respondents whether they perceived a positive impact<br />
or no impact at all. Surveys generally do not ask audience members to rate the<br />
degree to which they felt offended, whether the experience incited rage in them,<br />
or whether they feel more inclined to engage in illegal activities in the future. In<br />
Foreman-Wernet and Dervin’s interviews, however, ‘informants also identified<br />
arts experiences that had negative or mixed outcomes’ (2013, 72).<br />
Another advantage of Dervin’s SMM is that it has been used to interview people<br />
about all sorts of different experiences. Foreman-Wernet and Dervin note that<br />
this methodology has been utilised to gather information on ‘users of information<br />
systems, audiences of all forms of media, citizen understandings of public policy<br />
and patients interacting with health-care systems’ (2013, 70). Rather than simply<br />
asserting that cultural experiences create a unique set of values and impacts, this<br />
allows for comparison with other types of experiences.<br />
Measuring Individual Impact: Post-Event Surveying 79<br />
UNDERSTANDING the value and impacts of cultural experiences