13.07.2015 Views

The world according to Monsanto : pollution, corruption, and

The world according to Monsanto : pollution, corruption, and

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312 the <strong>world</strong> <strong>according</strong> <strong>to</strong> monsan<strong>to</strong>she has been fighting against a European <strong>and</strong> American patent held by Monsan<strong>to</strong>on a variety of wheat prized for the making of chapatis <strong>and</strong> cookies becauseof its low gluten content. 5 According <strong>to</strong> the terms of the patents,Monsan<strong>to</strong> holds a monopoly on the growing, crossbreeding, <strong>and</strong> processingof this variety, which originated in northern India.“<strong>The</strong> patenting of life is a continuation of the first colonization,” Shivasaid. “<strong>The</strong> word ‘patent’ itself comes from the age of conquest. ‘Letterspatent’ was the name given <strong>to</strong> an official public document—in Latin, patensmeans ‘open’ or ‘obvious’—bearing the seal of European sovereigns [<strong>and</strong>]granting <strong>to</strong> adventurers <strong>and</strong> pirates the exclusive right <strong>to</strong> conquer foreigncountries in their name. At the time Europe was colonizing the <strong>world</strong>, letterspatent were directed at terri<strong>to</strong>rial conquest, whereas <strong>to</strong>day’s patents areaimed at economic conquest through the appropriation of living organismsby the new sovereigns, the multinational corporations like Monsan<strong>to</strong>. <strong>The</strong>same principle was operative in both cases, namely, the patents then <strong>and</strong>now were based on a denial of the life that existed before the arrival of thewhite man. When the Europeans colonized America, the l<strong>and</strong> of the NewWorld was declared terra nullius, ‘empty l<strong>and</strong>,’ meaning devoid of whitemen. In the same way, the patenting of life <strong>and</strong> of the biosphere is based onan allegation of ‘empty life,’ because as long as the genes of living organismshave not been dissected in a labora<strong>to</strong>ry, the organisms have no value. This isa denial of the labor <strong>and</strong> knowledge of millions of people who have maintainedthe biodiversity of life for millennia <strong>and</strong> who, moreover, live from it.”“What are the consequences of patents on life for the peoples of theSouth?” I asked, fascinated by the clarity of her thinking.“<strong>The</strong>y are huge, because patents are playing the same role as enclosuresin sixteenth-century Engl<strong>and</strong>. This movement, originating before the IndustrialRevolution, privatized by enclosing common l<strong>and</strong> that had been usedcommunally, where the poorest villagers, for example, could graze their animals.<strong>The</strong> patent similarly encloses living things, such as plants that feed<strong>and</strong> heal people, <strong>and</strong> finally contributes <strong>to</strong> the exclusion of the poorest fromthe means of livelihood <strong>and</strong> even survival. As can be seen with food <strong>and</strong>medicine, as soon as a patent is filed, it means royalties <strong>and</strong> consequently anincrease in price. This is why food, crop maintenance products, <strong>and</strong> medicinesare excluded from Indian patent law, so that they remain accessible <strong>to</strong>everyone. <strong>The</strong> extension of the Western system of patents, as advocated by

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