14.12.2012 Views

o - Aceh Books website

o - Aceh Books website

o - Aceh Books website

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

524 MINANGKABAU<br />

important characteristics of social organization (see Malays). Unlike Malays and<br />

unlike most other Islamic peoples, the Minangkabau are matrilineal, organized<br />

into kinship groups according to the principle of descent through women. Folk<br />

explanations of their name refer symbolically to this fact. For example, one such<br />

folk etymology of the term minangkabau is based upon its resemblance to the<br />

words menang (winning) and kerbau (water buffalo). This similarity has been<br />

elaborated into a story about an ancient time in which an unweaned and starving<br />

female calf owned by the Minangkabau unwittingly castrated and thereby defeated<br />

a champion Javanese bull. The incident is supposed to have given the<br />

Minangkabau their name ("buffalo victory"). Another folk etymology notes that<br />

minang refers to the harness that prevents a calf from nursing, and yet another<br />

notes that minang refers to the ceremony before marriage in which engagement<br />

gifts are offered, both noting the importance of water buffalo for milk, capital<br />

and labor in the settled agriculture of the Minangkabau.<br />

Among themselves, the Minangkabau usually subdivide their ethnic identity<br />

according to particular areas within the Minangkabau realm. The Orang Padang,<br />

for example, are the people of Padang Panjang, which is the capital of West<br />

Sumatra; the Orang Batang Kapas are the people of the Batang Kapas River<br />

valley, which lies south of the Padang Panjang area. There are as many such<br />

sub-ethnic identities as there are named areas within the traditional homeland in<br />

the highlands of west central Sumatra.<br />

Approximately one-half of the 6 million Minangkabau live in the Indonesia<br />

province of West Sumatra, where they comprise more than 80 percent of the<br />

population. Hundreds of thousands have migrated to other provinces of Sumatra<br />

(especially Riau, Djambi and North Sumatra), and they are usually a conspicuous<br />

minority in cities throughout Indonesia because of their success in commerce<br />

and their high positions in government. Altogether, they account for more than<br />

4 percent of the population of Indonesia.<br />

More than 125,000 Minangkabau live in the peninsular Malaysian state of<br />

Negri Sembilan, an island area near Melaka. The first immigrants from Minangkabau<br />

lands in Sumatra settled there in the fourteenth or fifteenth century.<br />

In the last quarter of the eighteenth century they established a royal court in Sri<br />

Menanti by inviting a prince of the royal blood from Pagar Ruyong, one of the<br />

three traditional capitals of the Minangkabau in Sumatra. In the eighteenth,<br />

nineteenth and early twentieth centuries, more Minangkabau immigrants settled<br />

in the Malaysian states of Perak, Selangor, Johore and Pahang.<br />

Perhaps 500,000 of the descendants of these later immigrants recognize their<br />

Minangkabau ancestry and heritage, but most are more or less assimilated to<br />

Malay culture. Even in Negri Sembilan, where about one-third of the population<br />

is Minangkabau, many descendants of the Sumatran immigrants have become<br />

Malays. Their assimilation into Malay ethnicity has been easy because of similar<br />

customs and the mutual intelligibility of Malay and Minangkabau dialects. Matrilineal<br />

institutions survive in Negri Sembilan but are becoming less relevant

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!