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SENUFO 667<br />

some of the reasons stated for conversion to Islam were that Islamic affiliation<br />

offered a sense of belonging to a larger community; conversion complemented<br />

ancestral beliefs in the earth spirits once the individual settled in urban areas;<br />

by accepting Islam, the individual was not embarrassed at having to explain his<br />

traditional beliefs; local administrators were usually Muslim or Christian, and<br />

by identifying with one of these religions the Senufo believed that he had greater<br />

social and economic security. The nature of Islam allowed the Senufo to keep<br />

more of his traditional beliefs than did the Christian sects.<br />

Under current influences the Senufo conversion to Islam can be expected to<br />

accelerate in years to come. In the past the communal nature of Senufo society,<br />

combined with the religious role of the patriarchal head of family, served as a<br />

cultural brake on Senufo conversion to Islam. Now, however, with the decline<br />

of patriarchal influences, since the son can now earn money in the cities, and<br />

the concurrent decline in the communal nature of traditional Senufo society,<br />

more and more Senufo are becoming Muslims.<br />

BIBLIOGRAPHY<br />

<strong>Books</strong><br />

Fraser, Douglas, and Cole, Herbert M. African Art and Leadership. Madison: University<br />

of Wisconsin Press, 1972.<br />

Goldwater, Robert. Senufo Sculpture from West Africa. New York Museum of Primitive<br />

Art. Greenwich, Conn.: New York Graphic Society, 1964.<br />

Laude Jean. The Arts of Black Africa. Translated by Jean Decock. Berkeley: University<br />

of California Press, 1971.<br />

Obichere, Boniface I. "The African Factor in the Establishment of French Authority in<br />

West Africa, 1880-1900." In France and Britain in Africa, edited by P. Gifford<br />

and William R. Louis, New Haven: Yale University Press, 1971.<br />

Roberts, T. D., et al. Area Handbook for Ivory Coast. 2nd ed. The American University<br />

FAS, DA Pam 550-69. Washington, D.C.: Government Printing Office, 1974.<br />

Trimingham, J. Spencer. The Influence of Islam Upon Africa. London: Longmans, 1968.<br />

Articles<br />

Grindal, Bruce T. "Islamic Affiliations and Urban Adaptation: The Sosala Migrant in<br />

Accra, Ghana." Africa 43:4 (1973): 333-352.<br />

Holas, Bohumil. "The Sacred in Social Life: The Senufo Example." Diogenes 61 (1968):<br />

114-131.<br />

O'Brien, Donal Cruise. "Towards an 'Islamic Policy' in French West Africa." Journal<br />

of African History 7:2 (1967): 303-316.<br />

Welmers, Williams E. "Notes on Two Languages in the Senufo Group: I. Senadi."<br />

Language 26 (1950): 126-146.

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