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UZBEK (AFGHANISTAN) 841<br />

frame. Felt namad, often elaborately decorated, are tied over the poles, the<br />

designs usually facing the interior. A two-part, wooden frame door, often carved<br />

with ethnic designs, serves as the entrance. Many Uzbek (and others) use yurts<br />

as summer dwellings inside their compounds, even if they do not make short<br />

migrations.<br />

Some migrants prefer to live in a chapari, another portable dwelling but simpler<br />

to construct and smaller than a yurt. The chapari has no latticework foundation.<br />

Curved or straight poles are either placed in the ground or securely braced and<br />

then sided with matting and roofed with matting or felt namad. Chapari are<br />

often used as summer cooking huts inside compounds.<br />

Sports and games often reflect the ethos of a people's culture. Only a few<br />

centuries ago the Turko-Mongol peoples, direct ancestors of the Uzbek and<br />

Turkmen, thundered across Mongolia, south Siberia, Central Asia and deep into<br />

Russia, creating empires from yurts. The epic poetry of these Turkic speakers<br />

resounds with memories of past greatness—and past recreation, some of which<br />

continues to the present.<br />

Launching falcons after game birds remains an important pastime, and hunting<br />

with tazi (Afghan hounds) for desert gazelle, rabbits and other rodents occupies<br />

some of the leisure time of the Uzbek. The tazi hamstring gazelle and wait for<br />

their masters to cut the throat of the animal, thus making it halal, or clean.<br />

Animals that die without their throats cut are considered haram, unclean, and<br />

cannot be eaten.<br />

One contact sport is buzkashi, seldom played in Soviet Central Asia but<br />

remaining popular on the Turkestan plains of northern Afghanistan. Buzkashi<br />

literally means "goat grabbing," but modern play uses a carcass of a small calf<br />

instead. Traditionally, the game developed in the steppe lands of Mongolia and<br />

Central Asia, where conquering nomads reputedly used live prisoners of war.<br />

A released prisoner would try to evade two teams of horsemen, who ultimately<br />

dismembered the victim. Buzkashi pits one team of whip-wielding horsemen<br />

against another, the purpose being to pick up and carry the animal carcass from<br />

a starting circle to the goal of one's team. While simple to describe, the actual<br />

execution is another matter. The spirit of competition runs high, compounded<br />

by limitless numbers of players and a minimum of rules. Besides courage and<br />

endurance, buzkashi requires skilled horsemanship.<br />

Although mingled with the Tajik (and other groups), the rural Uzbek have<br />

not merged with them. The Uzbek's true feelings toward the Tajik can best be<br />

expressed in the saying: "When a Tajik tells the truth, he has a fit of colic."<br />

To denigrate one's own neighboring ethnic group is, in reality, a way of indicating<br />

a positive pride in one's own group.<br />

Since 1973, Afghanistan has been racked by coup d'etat, civil war and the<br />

1979 Soviet invasion. The 1 million Uzbek (the largest Turkic-speaking minority<br />

in Afghanistan), along with other Afghan minority groups, hoped that the founding<br />

of the Republic of Afghanistan in 1973 would guarantee them wider participation<br />

in political life above the tribal level. The plans of the republic (never

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