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832 UYGUR<br />

the west Siberian plain. Although the Toghuz-oghuz eventually triumphed in<br />

552, the steppe empire they built was never successful in making a lasting<br />

transition from steppe-nomadic military strength to urban-centered political<br />

dominance.<br />

Through the first (552-630) and second (680-744) Turkic imperial periods,<br />

the Uygur were erratic allies at best, often siding with enemies of the ruling<br />

Turkic line as it suited their interests. Finally, the Uygur seized the opportunity<br />

coincident with the failure of the ruling dynasty in 743 to establish themselves<br />

as rulers of the Mongol steppe in 744.<br />

Islam began to make inroads in the tenth century, eventually becoming the<br />

religion of almost all the Turkic peoples of Russian and Chinese Turkestan. For<br />

all of their history as Muslims, the Uygur have been Sunni and extremely devout.<br />

As with almost all the Turks of Central Asia, the Uygur have also been heavily<br />

influenced by the Sufi orders. That influence reached a peak during the Timurid<br />

era in the fourteenth, fifteenth and sixteenth centuries, when the considerable<br />

weight of Timur's imperial house was thrown to support a myriad of dervish<br />

orders, especially the Naqshbandi.<br />

The Uygur were hardly distinguishable from all other Turkic peoples of eastern<br />

inner Asia. They were shamanist in the beginning, later Buddhist and finally,<br />

after 760, Manichaean, clearly indicating their eclectic search for a religion. Not<br />

until 840, when they were expelled from Mongolia, did the Uygur take up<br />

residence in present-day Chinese Turkestan. By the time of the Mongol conquest<br />

of the thirteenth century, the Uygur were almost entirely urban and agricultural<br />

with a well-developed Muslim civilization. In the twentieth century the Uygur<br />

remained devout Muslims until the advent of communism. It has become difficult<br />

to know how firm that commitment has held or how seriously it has been<br />

challenged.<br />

Larry W. Moses<br />

BIBLIOGRAPHY<br />

<strong>Books</strong><br />

Bacon, Elizabeth E. Central Asia Under Russian Rule. Ithaca: Cornell University Press,<br />

1966.<br />

Krader, Lawrence. Peoples of Central Asia. Bloomington: Indiana University Press, 1963.<br />

Lattimore, Owen. Pivot of Asia. Boston: Little, Brown, 1950.<br />

. Studies in Frontier History: Collected Papers, 1928-1958. New York: Oxford<br />

University Press, 1962.<br />

Lu, David (Ta-Wei). Moslems in China Today. Hong Kong: International Studies Group,<br />

1964.<br />

Mackerras, Colin, ed. and trans. The Uighur Empire According to the T'ang Dynastic<br />

Histories: A Study in Sino-Uighur Relations. Newton, Conn.: The East and West<br />

Shop, 1973.<br />

Moslem Unrest in China. Hong Kong: Union Press, 1958.

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