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NYAMWEZI 577<br />

Christianity, probably because Christianity forbids polygyny. And since in Islam<br />

there are no clergy comparable to those of the Christian churches, there is no<br />

curb on the beer drinking that is so much a part of the traditional and modern<br />

culture of the Nyamwezi.<br />

Most non-immigrant Muslims of the area (as elsewhere in East Africa) are<br />

Sunni of the Shafi school. In the major cities of Tabora and Mwanza, there are<br />

many Asians who are Shia Ismaili or Shia Ithna Ashari. Their numbers have<br />

decreased considerably in the past few years; many have migrated to Britain and<br />

Canada (see Asians of East Africa). There has been some activity in Tabora by<br />

the Ahmadiya sect. This may have been influenced in the early days of independence<br />

by the example of the regional commissioner, the late Shaikh Amri<br />

Abedi, who was a prominent Ahmadi. He was famous as a Swahili poet and<br />

for his concern with the translation of the Quran into Swahili.<br />

Observance of the requirements of Islam is minimal. Only a small minority<br />

in the cities carry out daily prayer. Most people observe Ramadan, although not<br />

too strictly, and no more than a handful have made the Haj. There are no Islamic<br />

saints comparable to those in West Africa. Most Muslims continue to engage in<br />

rites directed towards ancestral spirits and in a large number of secret societies<br />

for both sexes, with functions ranging from snake charming to spirit possession.<br />

The Nyamwezi people, particularly the Sukuma group, have undergone a<br />

series of vicissitudes in this century. Their agricultural and herding practices,<br />

which long dismayed Western agricultural and animal husbandry experts, have<br />

now been shown to be an entirely rational response to tsetse and tick-born<br />

diseases, even though the result has been serious soil erosion. The compulsory<br />

concentration into village communities may have as yet unforeseen results, one<br />

of which could well be a large-scale conversion to Islam and the development<br />

of fundamentalism as a response to economic deprivation, deteriorating natural<br />

resources and political discontent.<br />

BIBLIOGRAPHY<br />

<strong>Books</strong><br />

Abrahams, R. G. "Kahama Township, Western Province, Tanganyika." In Social Change<br />

in Modern Africa, edited by A. W. Southall. London: Oxford University Press,<br />

1961.<br />

. The Political Organization of Unyamwezi. Cambridge: Cambridge University<br />

Press, 1968.<br />

. The Nyamwezi Today. New York: Cambridge University Press, 1981.<br />

Cory, Hans. Political System of the Sukuma. Nairobi: Eagle Press, 1954.<br />

. Sukuma Law and Custom. 1953. Reprint ed. Westport, Conn.: Negro University<br />

Press, 1970.

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