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MOLBOG 535<br />

avoiding pork. All the other prescriptions of Islamic orthodoxy are secondary<br />

and only vaguely observed. The five daily prayers are never performed, and the<br />

rule of fasting during Ramadan is never respected. Only the imams pray once a<br />

week on Fridays and fast at the beginning and the end of Ramadan. No Molbog<br />

has the money to visit Mecca so no one uses the title hajji. Islamic taxes, zakat<br />

and sadakat, are paid irregularly.<br />

The content of the Molbog's Islam is syncretic, and many pre-Islamic beliefs<br />

and practices are present, blending with Islam in a unique religious body. Under<br />

Allah and Tuhan, (God) the omnipotent and ultimate cause of everything, a large<br />

number of spirits and beings (jinn, Saitan, Gargasi, Hantu) populate the supernatural<br />

world of the Molbog. Besides orthodox Islamic festivals, traditional<br />

rituals and ceremonies are performed to propitiate the good spirits and keep away<br />

the evil ones. Together with the pakir, traditional shamans and practitioners<br />

(balian) worship the divinities.<br />

Islam has not changed traditional religion, it just reshaped it to make it compatible<br />

with a monotheistic nature. Some of the names of the supernatural beings<br />

were changed and to the traditional magical spellings and prayers was adjoined<br />

the profession of faith: "La ilaha ilia' Llah wa Muhammad Rasullullah ,, ("There<br />

is no God but Allah and Muhammad is His Prophet"). The entire complex of<br />

beliefs and prayers existing before the conversion has been maintained, but<br />

simultaneously submitted to the ultimate authority of Allah.<br />

BIBLIOGRAPHY<br />

<strong>Books</strong><br />

Casino, Eric S. The Jama Mapun: A Changing Samal Society in the Southern Philippines.<br />

Quezon City: Ateneo de Manila University Press, 1975.<br />

Gowing, Peter G. Muslim Filipinos: Heritage and Horizon. Manila: New Day Publishers<br />

of the Christian Literature Society of the Philippines, 1979.<br />

, and McAmis, Robert D. The Muslim Filipinos: Their History, Society and<br />

Contemporary Problems. Manila: Solidaridad Publishing House, 1974.<br />

Kiefer, Thomas M. The Tausug: Violence and Law in a Philippine Moslem Society. New<br />

York: Holt, Rinehart and Winston, 1972.<br />

Lebar, Frank M., ed. Ethnic Groups of Insular Southeast Asia. Vol. 2. New Haven:<br />

Human Relations Area Files Press, 1975.<br />

Majul, Cesar A. Muslims in the Philippines. 3rd ed. Manila: St. Mary's Publishing House,<br />

1979.<br />

Saleeby, Najeeb M. The History of Sulu. 1908. Reprint ed. Manila: Filipiniana Book<br />

Guild, 1963.

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