14.12.2012 Views

o - Aceh Books website

o - Aceh Books website

o - Aceh Books website

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

MENDE 513<br />

. "Shamanism Among the Oya Melanau." In Social Organization: Essays Presented<br />

to Raymond Firth, edited by M. Freedman. London: Cass, 1967.<br />

. "Slaves, Aristocrats and Export of Sago in Sarawak." In Asian and African<br />

Systems of Slavery, edited by J. L. Watson. Oxford: Blackwell, 1980.<br />

Pringle, Robert. Rajahs and Rebels. Ithaca: Cornell University Press, 1970.<br />

Runcilman, Steven. The White Rajahs. Cambridge: Cambridge University Press, 1960.<br />

H. S. Morris<br />

MENDE One of the two largest ethnic groups in Sierra Leone is the Mende,<br />

who comprise some 31 percent of the population. The other is the Temne, who<br />

are perhaps 35 percent (see Temne). Less than one-third—346,000—of the 1.2<br />

million Mende are Muslim. Mende inhabit roughly 12,000 square miles of coastal<br />

bush and central forest country in southern Sierra Leone, where they are grouped<br />

into more than 60 chiefdoms. A few thousand live in Liberia, most in Guma<br />

Mendi chiefdom.<br />

Specialists recognize three major subgroups on the basis of dialectical and<br />

cultural differences: Kpa-Mende in the west, Sewa Mende in the center and east<br />

and Ko-Mende in the north and the center. Linguistically, they belong to the<br />

Manding-speaking subgroup of Greenberg's Congo-Kordofanian family; culturally,<br />

they are included by Murdock in his Kru and Peripheral Mande culture<br />

province (see Manding-speaking Peoples).<br />

The Mende, like most Sierra Leone peoples, welcomed itinerant Muslims,<br />

often traders, who settled among them. Known as mori men, they provided a<br />

valued service such as in making charms and divining for the Mende, especially<br />

chiefs and warriors. These traders were Sunni Muslims of the Maliki rite, but<br />

prior to the twentieth century there seem to have been few converts. In this<br />

century, the spread of Islam among the Mende and other Sierra Leone peoples<br />

is probably related to anti-colonial feelings.<br />

The Ahmadiya sect of Islam was introduced to Sierra Leone in 1937 and into<br />

the Mende area in 1939 at Baomahun, then a gold-mining center. By 1945, the<br />

Ahmadis moved to Bo, which remains their base. A 1960 estimate indicated<br />

about 3,000 Ahmadis in Sierra Leone, the majority being Mende.<br />

More than 80 percent of the Mende are primarily farmers who produce a range<br />

of food and cash crops. Rice, both wet and dry varieties, is the staple; cassava<br />

is virtually a co-staple in some areas. Dried fish, various leaves and vegetables<br />

are added to a stew base of palm oil to flavor the rice. The diet of most nonelite<br />

Mende is starchy and often protein deficient. The labor demands of cash<br />

crops, such as palm kernels, coffee, cocoa and ginger together with an expanding,<br />

urban-based, wage-labor market have created an agricultural labor shortage in<br />

some areas that has not been overcome through technological innovation. It<br />

becomes progressively more difficult for a growing population to feed itself.<br />

Nearly all food and cash crop production is in the "domestic mode," although<br />

traditionally the work force of the farming household was augmented at times

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!