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540 MOLE-DAGBANE-SPEAKING PEOPLES<br />

Sisala, lumped with their neighbors, the Dagari (201,680), the Talensi (138,370)<br />

and the Kusai (121,610), in the northeast corner of Ghana. There were 110,150<br />

Konkomba and 37,550 Lobi in Ghana, with large populations of the former in<br />

Togo and the latter in Upper Volta and Ivory Coast.<br />

In 1960 what had been ruled by the British from the turn of the century to<br />

1957 as the "Northern Territories" comprised the Upper and Northern Regions.<br />

The former included most of the stateless peoples, the latter the state of Mamprusi,<br />

Dagomba and Gonja. The 1960 Upper Region population was 862,000<br />

and the Northern Region was 427,000, for a combined total of 1,289,000 out<br />

of a national population of 6,727,000. Of those 1,289,000 Northerners, some<br />

186,000 (14.4 percent) were Muslims, not all of whom were Mole-Dagbane<br />

people.<br />

Post-1960 ethnic and religious figures are not available, save for a 1967<br />

estimate of 267,907 in the six constituencies corresponding to the Dagomba<br />

state. The 1970 census counted 727,618 in the Northern Region and 862,723 in<br />

the Upper Region, for a total of 1,590,341.<br />

The meaning of the 14 percent Muslim figures varies as regional data are<br />

disaggregated. Muslims tend to concentrate in towns and cities. A study of the<br />

Sisala, for example, found that of Sisala living in towns larger than 5,000<br />

population, 49.4 percent were Muslims in 1960, as opposed to only 8.4 percent<br />

for Sisala in rural locations. In this case, most of the town-dwelling Sisala were<br />

migrants in southern Ghanian cities. These migrants, like others leaving the<br />

savanna with its broadly similar cultures and religion based upon ancestral graves,<br />

found that a universalist religion served them better in the culturally and ecologically<br />

different southern Ghana. (Parallel shifts in proportions existed for the<br />

far smaller Christian Sisala community.) Not all urban Sisala were considered<br />

deeply or even permanently converted.<br />

The Sisala figures, however, do indicate that when Mole-Dagbane peoples<br />

participate in the Ghanian nation they are both likely to be considered Muslim<br />

by southerners and to be in a situation where it would indeed be advantageous<br />

to identify oneself as Muslim. The north of Ghana is far less developed than the<br />

rest of the country and suffered further for having been in the political opposition<br />

during the Nkrumah years.<br />

A quirk of politics in 1979 gave the north its first substantial access to political<br />

power. The circumstances of the return to civilian rule meant that the leader of<br />

the People's National Party was ineligible to stand for the presidential election.<br />

His replacement, Dr. Hilla Limann, a diplomat, won the election despite being<br />

a virtual unknown within Ghana. He is a Sisala, from the border with Upper<br />

Volta. When his government in its turn was overthrown by another military coup<br />

d'etat in December 1981, a contributing factor, if not the major one, was southern<br />

Ghanian opposition to a shift in regional importance. Significantly, that shift<br />

was seen as benefitting a "Muslim" population. A commentator on the regional<br />

split in the Limann regime noted that "by 1981 some people were grumbling<br />

that 'each new appointment is Alhaji This or Issaka That.' " The historical

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