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MADURESE 461<br />

arteries or his belly. The threat of carok is always present among Madurese<br />

when prestige and honor are at stake. The motives for carok include adultery,<br />

quarrels about goods and cattle and losing face in public. Rarely does a victim<br />

of carok survive, and a feud between the families or parties involved can be the<br />

consequence. (Javanese believe the Madurese are a violent people and express<br />

fear about visiting the island of Madura.) To protect oneself from the threat of<br />

carok, or to find help in a village election or a bullrace, one consults a dykun<br />

or a kiyai.<br />

The modernist Islamic movement, Muhammadiya, has followers only among<br />

intellectuals, officials and teachers in the regional capitals. The reformist ideas<br />

of this movement, namely, adherence to the Quran only and rejection of ancestor<br />

and saint worship, find little appeal among rural Madurese, who are more oriented<br />

to the local kiyai and their religious conceptions.<br />

Change in the sense of adaptation of modern values is slow in the rural areas<br />

of Madura. Secular education has not yet been fully accepted. In 1974 more<br />

than 50 percent of the population was illiterate. The Madurese prefer religious<br />

education to secular education. Some of the religious schools, especially in the<br />

interior of Madura, are centers of the Naqshbandiyya tariqa (Sufi brotherhood).<br />

Traditional values are strong among the Madurese. The rules given by the<br />

ancestors represent the adat, custom, and must be respected to gain health and<br />

prosperity. On the other hand people are expected to be good Muslims and gain<br />

selamat in this life and afterwards. In short, both religion and adat hold essential<br />

values for life. As the Madurese say: "Whereas religion is my soul, adat is my<br />

breath."<br />

BIBLIOGRAPHY<br />

<strong>Books</strong><br />

Atmosoedirdjo. Vergelijkende Adatrechtelijke Studie van Oost-javase Madoerezen en<br />

Oesingers. Amsterdam: Poortpers, 1952.<br />

Farjon, I. Madura and Surrounding Islands: An Annotated Bibliography, 1860-1942.<br />

Koninklijk Instituut voor Taal-, Land-en Volkenkunde, Bibliographic Series, No.<br />

7. The Hague: Martinus Nijhoff, 1980.<br />

Graaf, H. J. de, and Pigeaud, Th. G. Th. De eerste Moslimse Vorstendommen op Java.<br />

Studien over de staatkunige Geschiedenis van de 15de en 16de eeuw. Verhandelingen<br />

van het Koninklijk Instituut voor Taal-, Land-en Volkenkunde, No. 69.<br />

The Hague: Martinus Nijhoff, 1974.<br />

Leunissen, J. Monografi Daerah Jawah Timur. Vols. 1-3. Jakarta: Department Pendidikan<br />

dan Kebudayaan Republik Indonesia, 1977.<br />

Niehof, A. "The Family Planning Fieldworker and Village Politics on Madura, Indonesia."<br />

In Local Leadership and Program Implementation in Indonesia, edited<br />

by Quarles van Ufford et al. Amsterdam: Vrije Universiteit, 1981.<br />

Touwen-Bouwsma, E. De Barisanorganisatie van Madura: Nieuwe eisen aan een oud

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