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Preface for the Third Edition - Read

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80 B. Concepts and Theories<br />

knowledge is subconsciously understood and applied, difficult to articulate, developed<br />

from direct experience and usually shared through highly interactive conversation<br />

and shared experience (socialization, apprenticeship, Nonaka 1991, 98f,<br />

1994, 18f). Explicit knowledge can be <strong>for</strong>mally articulated and shared through<br />

meetings, conversations, ma<strong>the</strong>matical <strong>for</strong>mulas, models or even documents and<br />

<strong>the</strong> like (combination, Nonaka 1991, 99, 1994, 19). If explicit knowledge is documented,<br />

it is removed from its original context of creation or use. KMS can help<br />

<strong>the</strong> receivers of explicit knowledge to reconstruct its context.<br />

Nonaka calls <strong>the</strong> process of turning implicit into explicit knowledge externalization<br />

123 and <strong>the</strong> reverse process of turning explicit into implicit knowledge internalization<br />

(Nonaka 1991, 99 and 1994, 19). Not any knowledge that is explicable is<br />

actually explicated in an organization (Zack 1999a, 47). There might also be inappropriately<br />

explicated knowledge (explicated knowledge that is not explicable).<br />

The distinction between tacit (or sometimes called implicit) and explicit knowledge<br />

helps to postulate different KM activities and different systems to support<br />

<strong>the</strong>se activities (e.g., Nonaka/Takeuchi 1997,74ff).<br />

Generalization. The level of context of knowledge defines ano<strong>the</strong>r continuum<br />

which extends from specific, particular, contextualized knowledge describing one<br />

particular episode or event e.g., in a story to abstract knowledge, general, decontextualized<br />

knowledge captured e.g., in a ma<strong>the</strong>matical <strong>for</strong>mula. Be<strong>for</strong>e knowledge<br />

is distributed to a larger group of people, particular experiences can be generalized<br />

to lessons learned e.g., by extracting <strong>the</strong> factors that might have influenced <strong>the</strong> outcome,<br />

aggregating similar experiences to describe a practice (good or best practice).<br />

The degree of generalization has to be considered when KMS are used to support<br />

<strong>the</strong> transfer of (<strong>the</strong> documented part of) knowledge. The more specific a<br />

knowledge element is, <strong>the</strong> more context has to be provided in order <strong>for</strong> <strong>the</strong> knowledge<br />

seeker to be able to understand, learn and reuse <strong>the</strong> knowledge.<br />

Medium. The medium on which knowledge resides can be an object, a person or a<br />

social system. Person represents individual whereas social system represents collective<br />

knowledge. A central element of most of <strong>the</strong> OL <strong>the</strong>ories and approaches is<br />

<strong>the</strong> hypo<strong>the</strong>sis that organizations have an inter-personal body of knowledge that<br />

<strong>the</strong>ir individual members share: collective knowledge, collective practice or organizational<br />

knowledge (e.g., Spender 1994, 355ff). Collective knowledge is materialized<br />

in organizational routines no matter whe<strong>the</strong>r explicit in e.g., bureaucratic<br />

rules, role expectations or implicit in <strong>the</strong> norms, values and shared understanding<br />

of <strong>the</strong> organizational culture. It is separated from individual knowledge held by<br />

each individual member of <strong>the</strong> organization.<br />

Many authors also make a distinction between knowledge as a product and<br />

knowledge as a process, especially those who use <strong>the</strong> definition of <strong>the</strong> term knowledge<br />

<strong>for</strong> a subsequent analysis of <strong>the</strong> suitability of ICT to support corresponding<br />

123. In his earlier work, Nonaka called <strong>the</strong> process of turning implicit into explicit knowledge<br />

articulation (Nonaka 1991, 99).

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