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"synthetic apriorists" go on to conclude that some of them are<br />

therefore synthetic a priori while I tend to avoid the use of both<br />

"analytic" and "synthetic" as obscure terms. . . . This . . . is an<br />

area in which my views are undergoing development at the present<br />

moment, so that I hesitate to deliver myself of any view<br />

that I might expect to remain mine for a very long time.<br />

since 1950, at least two of the world's outstanding empiricists<br />

(broadly defined) have thrown the whole problem of the<br />

relation between synthetic and analytic into an unstable equilibrium.<br />

In that year, Morton White published in John Dewey:<br />

Philosopher of Science and Freedom his now famous essay<br />

called "The Analytic and the Synthetic: an Untenable Dualism."<br />

In this essay, White shows---conclusively, I think---that the<br />

whole distinction between analytic and synthetic is unintelligible<br />

and obscure on a purely empirical basis.<br />

In order to understand the meaning of the analytic, White<br />

maintains that we should have to understand the meaning of<br />

synonymy, else a definition would be unintelligible. But then<br />

we would have to understand synonymy itself by an analytic<br />

definition, and we are right back where we started with the analytic.<br />

In fact, every attempted definition presupposes that either<br />

analyticity or synonymy is understood to begin with.(Footnote:<br />

26: Op. cit., pp. 319-320.<br />

Similar considerations are urged by W. V. Quine, White's<br />

colleague at Harvard, in his essay, "Two Dogmas of Empiricism."(Footnote:<br />

27: Philosophical Review, January, 1951. After<br />

a masterful criticism of the distinction between analytic and<br />

synthetic, Quine concludes:<br />

[indent]For all its a priori reasonableness, a boundary between<br />

analytic and synthetic statements is simply has not been<br />

drawn. That there is such a distinction to be drawn at all is an

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