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By way of anticipation I should like to eliminate certain possible<br />

criticisms of my work in advance. In the first place, the<br />

present argument embodies only the first part of my apologetic<br />

system: namely, the problem of epistemological approach and<br />

the apologetic of natural revelation. Two remarks are appropriate<br />

in this regard: first, the rest of the system is in process of<br />

<strong>com</strong>pletion and its ultimate publication will await the response<br />

to the present work. In the final analysis a <strong>com</strong>plete system of<br />

Christian apologetics is contemplated in which there will be developed<br />

the apologetic of special revelation and the apologetic<br />

of synthesis. This last section will attempt to show the truth of<br />

Christian faith <strong>com</strong>paratively by a detailed analysis of the major<br />

religious and philosophical world views. In view of this same<br />

partial character of the argument that follows, a specific treatment<br />

of Christian faith itself does not appear. It will be well<br />

therefore to clarify my position as a <strong>com</strong>mitted Christian, lest<br />

any should infer my lack of faith by an absence of its acknowledgment<br />

in the text. I am, in fact, an adherent of evangelical<br />

orthodoxy: and the absence of any such confession in the text<br />

that follows is due solely to the fact that the confession is not<br />

basic to the argument as herein developed.<br />

In the second place, it is acknowledged that in treating the<br />

various modes of approach to Christian apologetics, I have not<br />

been exhaustive in my analysis. Had I been writing, I should,<br />

for example, have treated the whole development of liberal<br />

apologetics from Schleiermacher onward, the European representatives<br />

of presuppositionalism, and the historical background<br />

of neo-orthodoxy. Aside from the fact that this material would<br />

have increased the technicality of an already involved discussion,<br />

this acknowledged omission may perhaps be overlooked<br />

on two grounds: first, on the ground that representatives of the<br />

main approaches have been discussed; second, on the ground<br />

that the positive argument for my own position aptly contrasts it<br />

with other possible viewpoints.

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