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F. Conclusion on the Objections to the Teleological Argument .................................................... 364 Conclusion on the Whole Destructive Argument of Critical Naturalism.......................................................... 364
Part I RATIONAL EMPIRICISM AS A BASIS FOR CHRISTIAN APOLOGETICS
Page 1 and 2: The Resurrection of Theism
Page 3 and 4: Copyright ? 2003 Roger Wasson Compa
Page 5: Affectionately Dedicated To Three o
Page 8 and 9: Thus no matter what conclusion one
Page 10 and 11: Origin of the Present Work: the Nee
Page 12 and 13: By way of anticipation I should lik
Page 14 and 15: conviction tempered with a deep Chr
Page 16 and 17: CAMBRIDGE UNIVERSITY PRESS Sorely,
Page 18 and 19: Balfour, A. J. The Foundations of B
Page 20 and 21: Maritain, Jacques. The Degrees of K
Page 22 and 23: tions and reactions of the nature i
Page 24 and 25: If a person is to apprehend rationa
Page 26 and 27: GENERAL TABLE OF CONTENTS Introduct
Page 28 and 29: ANALYTICAL TABLE OF CONTENTS Part I
Page 30 and 31: Concerning Epistemology Proper ....
Page 32 and 33: Brunner............................
Page 34 and 35: Part III NATURAL THEOLOGY AND THE E
Page 36 and 37: General Nature of the Argument.....
Page 38 and 39: Conclusion on the Teleological Argu
Page 40 and 41: CHAPTER III.THE REDUCTIVE ARGUMENT
Page 42 and 43: to the sphere of logical validity .
Page 44 and 45: as a whole, or of the particular in
Page 49 and 50: CHAPTER I THE MEANING OF RATIONAL E
Page 51 and 52: what have you---but a representativ
Page 53 and 54: wrong in failing to cede to the rat
Page 55 and 56: contradiction results directly, whe
Page 57 and 58: (c) Infinite: in which a single pro
Page 59 and 60: to that which is its condition.”
Page 61 and 62: concerning things as noumena, all p
Page 63 and 64: ally a separate type, or reduces to
Page 65 and 66: therefore the category of causation
Page 67 and 68: of thought underlying a categorical
Page 69 and 70: The application of the categories b
Page 71 and 72: In a single paragraph Kant dismisse
Page 73 and 74: determining the number of categorie
Page 75 and 76: Hence, there is, strictly speaking,
Page 77 and 78: In other words, our first intelligi
Page 79 and 80: the fact that knowledge could not b
Page 81 and 82: from the proposition itself, else t
Page 83 and 84: Every attempt to derive the categor
Page 85 and 86: But if necessary logical laws do no
Page 87 and 88: certainly not an arbitrary definiti
Page 89 and 90: (4) Intuitionism, finally, asserts
Page 91 and 92: upon the proper occasion of observa
Page 93 and 94: knowledge is apparently to be conce
Page 95 and 96: (iii) An idea which the soul acquir
Page 97 and 98:
there is not only no objection to t
Page 99 and 100:
tion. 21 Linguistic symbols themsel
Page 101 and 102:
For ought we know, the synthetic fo
Page 103 and 104:
unempirical dogma of empiricists, a
Page 105 and 106:
The argument of Lewis.---That there
Page 107 and 108:
ody of fixed meanings that are not
Page 109 and 110:
Conclusion.---In the light of the a
Page 111 and 112:
order not, in every case, bare itse
Page 113 and 114:
It is concluded that synthetic apri
Page 115 and 116:
the case, since such an assertion i
Page 117 and 118:
ity, in its mobility and process, t
Page 119 and 120:
ecome disinterested, self-conscious
Page 121 and 122:
tion which denies intellect the cap
Page 123 and 124:
assuming that just the categories m
Page 125 and 126:
which the mind functions before the
Page 127 and 128:
(5) Neither idea nor object exists.
Page 129 and 130:
Thus, whether solipsism identifies
Page 131 and 132:
ample, is not in the object as such
Page 133 and 134:
propositions could be either tested
Page 135 and 136:
ception will become increasingly ev
Page 137 and 138:
There are three ways in which the c
Page 139 and 140:
As Blanshard puts the point: “Wha
Page 141 and 142:
thorough refutation that no more th
Page 143 and 144:
if the two propositions were analyt
Page 145 and 146:
that, Ultimate Reality being what i
Page 147 and 148:
hand, theism---the doctrine that na
Page 150 and 151:
Chapter I THE EMPIRICAL APPROACH Ob
Page 152 and 153:
Working “from the outside in,”
Page 154 and 155:
forming these principles is in the
Page 156 and 157:
It is true that the intellect abstr
Page 158 and 159:
God is eternal, or infinite---for s
Page 160 and 161:
tional empiricism that has already
Page 162 and 163:
But can it really be said that the
Page 164 and 165:
lation of the kind suggested. In an
Page 166 and 167:
which can be clearly specified. But
Page 168 and 169:
affirmed that God was to be known o
Page 170 and 171:
making for the realization of absol
Page 172 and 173:
Brunner---while God is clearly mani
Page 174 and 175:
‘Thou’ in Jesus Christ.”(Foot
Page 176 and 177:
God is a mediated immediacy. while
Page 178 and 179:
Section B. Chapter I; and the reade
Page 180 and 181:
[indent] The tests of intuitions, h
Page 182 and 183:
ather than that, as something rathe
Page 184 and 185:
whether a special revelation would
Page 186 and 187:
emember having met Him in personal
Page 188 and 189:
Part, lies in evaluating alternativ
Page 190 and 191:
But now: either scientific beliefs
Page 192 and 193:
Insofar as this general view rests-
Page 194 and 195:
grounds which are rational. Otherwi
Page 196 and 197:
lect might perform functions of no
Page 198 and 199:
assuming the existence of the god w
Page 200 and 201:
Nor will it be difficult to see tha
Page 202 and 203:
God is [[158]] known in terms of a
Page 204 and 205:
first principle is to misunderstand
Page 206 and 207:
conclusions as such do not depend f
Page 208 and 209:
Because man is thus in sinful rebel
Page 210 and 211:
In general, while strictly speaking
Page 212 and 213:
find these categories to be the ver
Page 214 and 215:
affirmation of God's reality; or el
Page 216 and 217:
cally basic---that such espousal [[
Page 218 and 219:
ecognize it at all---in which case
Page 220 and 221:
(3) Does this distortion involve re
Page 222 and 223:
liefs which characterize men are tr
Page 224 and 225:
Yet both men attempt to meet just t
Page 226 and 227:
ecause it suggests that, granting t
Page 228 and 229:
takes to show that the mere concept
Page 230 and 231:
must result from the application of
Page 232 and 233:
It is important to note carefully t
Page 234 and 235:
consistency of an idea is made, in
Page 236 and 237:
plies actual existence, can I pass
Page 238 and 239:
possible and then inferred its exis
Page 240 and 241:
essarily existing. Now “if what w
Page 242 and 243:
It may therefore be urged that we h
Page 244 and 245:
It may be helpful to state the same
Page 246 and 247:
le, then we could not say that the
Page 248 and 249:
upon the conspiration of an indefin
Page 250 and 251:
part of the universe is to say that
Page 252 and 253:
matter, for the case rests, as we h
Page 254 and 255:
In the third place, the basic movem
Page 256 and 257:
ever occur to the man who sold me t
Page 258 and 259:
itself requires explanation in term
Page 260 and 261:
status within which he tragically c
Page 262 and 263:
so oriented matter and its arrangem
Page 264 and 265:
of two perfectly homogeneous masses
Page 266 and 267:
sential function in connection with
Page 268 and 269:
naturalistic terms without the supp
Page 270 and 271:
(3) The Intelligibility of the Worl
Page 272 and 273:
But aside from the general insuffic
Page 274 and 275:
Nouy says: “This amounts to the r
Page 276 and 277:
have run its course in establishing
Page 278 and 279:
language mechanisms may be at work
Page 280 and 281:
tions and hence on an absolute par
Page 282 and 283:
these two fields would rapidly brin
Page 284 and 285:
produce, by similar interaction, th
Page 286 and 287:
this manner? The effect of a physic
Page 288 and 289:
(2) But in the second place, the ve
Page 290 and 291:
highest good, it is thus supreme in
Page 292 and 293:
eternal or timelessly necessary, fo
Page 294 and 295:
mately involves its own denial. How
Page 296 and 297:
(b) Relativism or Subjectivism: val
Page 298 and 299:
(c) Third, the relativist implies t
Page 300 and 301:
--is self-contradictory; for it amo
Page 302 and 303:
ditions of objective existence in t
Page 304 and 305:
An Answer to Objections Against the
Page 306 and 307:
with the express purpose, usually,
Page 308 and 309:
ence can be asserted, for this last
Page 310 and 311:
Conclusion It is therefore conclude
Page 312 and 313:
note 2: G. H. Clark, A Christian Ph
Page 314 and 315:
The Reciprocal Character of Any Arg
Page 316 and 317:
Third Ground of Finitude in God: Th
Page 318 and 319:
cept the rational and moral charact
Page 320 and 321:
first alternative is not here in po
Page 322 and 323:
multiplied beyond necessity; third,
Page 324 and 325:
Conclusion The expansive-limiting a
Page 326 and 327:
that is, that the world both has an
Page 328 and 329:
tecedently existing void time. Henc
Page 330 and 331:
contradictory, "for the existence o
Page 332 and 333:
ing my existence, that of the pen,
Page 334 and 335:
clude that either nothing exists, o
Page 336 and 337:
Thus the sage of Koenigsburg paid t
Page 338 and 339:
has already been established. To de
Page 340 and 341:
Kant's minor objection to the teleo
Page 342 and 343:
ception of a most real being to the
Page 344 and 345:
volved in experience likewise. Thus
Page 346 and 347:
Preliminary Considerations In contr
Page 348 and 349:
pure mathematics," is unjustified a
Page 350 and 351:
existence of an absolutely necessar
Page 352 and 353:
the objection is unsustained. And i
Page 354 and 355:
ment in this form does involve a tr
Page 356 and 357:
eginning has already been analyzed
Page 358 and 359:
B. Metaphysical Objections: which a
Page 360 and 361:
sequence must depend on a nontempor
Page 362 and 363:
It must be then that the scientific
Page 364 and 365:
the world and decline to push throu
Page 366 and 367:
in the absolutely self-conditioned
Page 368 and 369:
the occurrence of processes must be
Page 370 and 371:
again reach either the self-contrad
Page 372 and 373:
tified? Even if there is an absolut
Page 374 and 375:
the temporal and in the contemporan
Page 376 and 377:
C. Conclusion: on the objections ag
Page 378 and 379:
able. The question then becomes: fr
Page 380 and 381:
probability, on the hypothesis of c
Page 382 and 383:
the mere fact that x causes y, I ca
Page 384 and 385:
motion of material elements is thus
Page 386 and 387:
that I already know by direct exper
Page 388 and 389:
watch made, once it is given in exp
Page 390 and 391:
discerned in beings possessed of ra
Page 392 and 393:
Now then: if truth and, more basica
Page 394 and 395:
ational and moral being. I have the
Page 396 and 397:
fragment may be but a temporary and
Page 398 and 399:
the case that any chance universe i
Page 400 and 401:
maintaining its operation. The sugg
Page 402 and 403:
In the light of the above considera
Page 404 and 405:
What then, is an unconscious purpos
Page 406 and 407:
sistent with this attribute, since
Page 408 and 409:
Such an end would either exist with
Page 410 and 411:
have shown elsewhere, transcends th
Page 412 and 413:
true, not because of the greater nu
Page 414 and 415:
Because intelligence in God must di
Page 416 and 417:
contradiction, and that consequentl
Page 418 and 419:
ecause it affects the organic realm
Page 420 and 421:
By way of objection to this solutio
Page 422 and 423:
of conscious, intelligent will is t
Page 424 and 425:
that God is good in any absolute se
Page 426 and 427:
situation. God therefore is benevol
Page 428 and 429:
Ghose, The Life Divine, Book II, Ch
Page 430 and 431:
answers yes, for he trusts the pers
Page 432 and 433:
and thus cling to the reality of th
Page 434 and 435:
But consider this last possibility:
Page 436 and 437:
only after a careful scrutiny of th
Page 438 and 439:
to make the 'good' happy and the 'b
Page 440 and 441:
of God's being. Thus each principle
Page 442 and 443:
complete teleological explanation,
Page 444 and 445:
(a) Orders of sentient being below
Page 446 and 447:
(a) Much natural evil can be elimin
Page 448 and 449:
sary condition for the existence of
Page 450 and 451:
(b) The accumulation of cases thus
Page 452 and 453:
. Reaction of divine law to the evi
Page 454 and 455:
(1) The proportionate application o
Page 456 and 457:
Since the whole range of objections
Page 458 and 459:
the collocations of atoms in his ma
Page 460 and 461:
Blanshard, Brand. The Nature of Tho
Page 462 and 463:
_______. The Philosophy of St. Thom
Page 464 and 465:
Maritain, Jacques. The Degrees of K
Page 466 and 467:
Smith, Norman Kemp. A Commentary to
Page 468 and 469:
Kant's argument concerning, 272f. A
Page 470 and 471:
C criticism of cosmological argumen
Page 472 and 473:
as an alternate to purpose, 307, 30
Page 474 and 475:
Electionism: absolute, as an implic
Page 476 and 477:
status of, 154f.; 158, 159; 166f. F
Page 478 and 479:
its all-inclusive capacity for know
Page 480 and 481:
Liberalism: a representative of its
Page 482 and 483:
Nihilism: as a theoretical epistemo
Page 484 and 485:
criticism of cosmological argument,
Page 486 and 487:
Subjective empiricism: as an approa
Page 488:
W Ward, J.: teleological argument,
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