08.01.2013 Views

roger wasson company - cheapersunglasses.com

roger wasson company - cheapersunglasses.com

roger wasson company - cheapersunglasses.com

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

takes to show that the mere conception in the mind, of an absolutely<br />

necessary being, involves both the conceived attribute of<br />

existence and the objective reality of the being itself. In brief,<br />

the idea of God is asserted to involve his actual or real existence.<br />

Consequently, the argument is called a priori because it<br />

rests solely on the mind's necessary conception of the relationship<br />

among the rational categories, and not at all on an appeal<br />

to particular experienced facts.<br />

A posteriori: the cosmological, causal, or aetiological argument;<br />

or the argument from the fact of particular existence.--<br />

-This argument moves from the admission of any particular existence<br />

whatever to the assertion that there exists an absolutely<br />

necessary being as its ground and ultimate cause. The argument<br />

is denominated causal, because it rests on the validity of<br />

the causal category according to which nothing could exist<br />

apart from the presence of <strong>com</strong>pletely determinate conditions of<br />

its being---the word aetiological is applied with similar motivation,<br />

since it is derived from he Greek aitos which means causal<br />

or causative. The movement of thought involved is further<br />

called cosmological because, while the argument generally rests<br />

on the mere admission that anything at all exists, still the<br />

broadest area of supposedly contingent reality to which the argument<br />

may be applied is the world or cosmos itself in the widest<br />

sense.<br />

A posteriori: the teleological argument, or the argument<br />

from the nature of total existence.---This most <strong>com</strong>plex type of<br />

theistic argu- [[182]] mentation attempts to show that the detailed<br />

character of the experienced world embodies such adaptations<br />

of means to ends and such transcension of the possibilities<br />

of a material base, that the whole is explicable only in terms of<br />

a personal intelligent will whose nature is goodness and whose<br />

ultimate purpose the universe is progressively realizing. The<br />

argument has two basic orientations in proportion as it focuses<br />

attention on the universe as a whole or on man in particular. In

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!